“SEEDS OF LIFE”
Sunday, 14th August 2016.
Twentieth Week of Ordinary Time
Jer 38: 4-6, 8-10; Ps 39: 2-4, 18;
Heb 12: 1-4;
Lk 12: 49-53
FIRE ON THE EARTH!
Jesus makes three important statements in today’s Gospel.
a. “I have come to bring fire on the earth.”
This is not the fire of destruction, the fire that ravages houses and forests. It is the fire that cleanses and purifies. It is the fire of God’s presence, as in the burning bush that Moses saw, as in the pillar of fire that accompanied the Israelites in the desert, as in the tongues of fire at Pentecost where the bringing of fire was told to the disciples, to the Church, to all of us. As a purifying fire it can also bring pain and purification but it ultimately leads to conversion and liberation.
b. “There is a baptism I must receive and great is my distress till it is over.”
The word baptism implies total immersion. We are “buried” in water and rise with Christ. We are “baptised”, immersed in Jesus’ suffering and death, and are risen to a new life through his resurrection. Jesus does not look forward to his “baptism” for the pain it brings but for the salutary effects it produces for all of us.
c. “I have come not to bring peace but division.”
This is a very puzzling, even alarming, statement. It seems to contradict the whole message of the Gospel. At the Last Supper Jesus told his disciples that he was giving them peace, a peace that the world could not give, a peace that no one could take away from them. We call Jesus the Prince of Peace. In the Beatitudes we read, “Blessed are the peacemakers for they shall be called the children of God”. They especially are the ones who do the work of God – and of Jesus. In the letter to the Ephesians, Jesus is called our peace, breaking down the walls that divide peoples. “By this will all know that you are my disciples, that you have love one for another.”
It is especially painful to hear the Gospel speak of families being broken up because of Jesus. But this is less a prophecy or an expression of God’s will than a description of the Church’s very real experience from the time the Gospels were being written down to our own day.
In many countries, both Christian individuals and Christian communities are seen as a threat to governments, various power groups and other religious groups. We saw this in practically every Communist regime during the 20th century: the Soviet Union, the East European satellites, China and Vietnam. Yet it was the faith of Christians, who, without firing a shot, was significantly instrumental in the collapse of Communism in Central and Eastern Europe.
In the long history of the Church, how many families have suffered because members became Christians? Most of us – especially those who have lived in non-Christian or anti-Christian societies – probably have met someone who was rejected by their family for becoming an active Christian. And, not infrequently, persecution comes even from other Christians, from within the Church itself.
It is significant in the First Reading that Jeremiah is dumped into a cistern not by outsiders but by his own people who did not like the message from God that he was bringing. And how many people realise that there have been more martyrs for the faith in the supposedly advanced and civilised 20th century than in all the preceding centuries!
The Christian message is non-violent. It brings love, compassion, harmony, peace. It brings people together so that there is neither Jew nor Greek, slave or free, male or female. But it also of its nature challenges injustice, corruption, discrimination, abuse, dishonesty and all attacks on human dignity. The role of the evangeliser is “to comfort the afflicted and to afflict the comfortable.” Vested interests – the rich, the powerful inside and outside the Church – will do anything to keep what they have. When the Church preaches and lives the Gospel, conflict is inevitable – even though in no way wished or intended.
So, in one way, religion should never divide. It is only a false Christianity and religion that deliberately creates division (“them and us”). It is not Christianity or any other religion as such which has brought so much suffering but certain people who call themselves “Christians” (or Muslims, Hindus or Jews). At the same time, true Christianity in defending truth, justice, human dignity and freedom will inevitably meet opposition and be attacked. The passage which says that the peacemakers are blessed also says that those who are persecuted in the name of the Gospel are equally blessed. Strangely enough, both go together.
Prayer: Lord, May you set our lives on fire with your presence. May we through our Baptism, partake in your saving redemption. May your peace reign in our hearts in the midst of division, persecution and contempt. May we be true peacemakers. Amen
