World Immorality State: Viewing Rohingya from the Perspective of Anarchism - FERDHI F. SON

(en) anarkis.org: Immorality State: Viewing Rohingya from the
Perspective of Anarchism - FERDHI F. SON [machine translation]

I su immigrants back sticking out in the middle of this year. Not long ago WikiLeaks 
cables leaked confidential documents EU plans to launch a military operation against 
migrants from Libya are heading Europe. The European Union led by Britain and Italy are 
planning to blow up (blowing up) ships of immigrants before leaving the port. The goal is 
one: to prevent the entry of persons into mainland Europe.[1] ---- Other stories, recently 
the Government of Australia and the Government of Indonesia a little at odds over the 
issue of immigrants. Indonesian government reportedly furious that the Australian 
Government to bribe the captain of the ship that brought immigrants' gelap'-from Sri 
Lanka, Bangladesh, and Myanmar-to bring them back into Indonesian waters. President, Tony 
Abbott, did not deny the news. The reason cliché, she wants to "stop the evil trade 
practices."[2] Since the ruling Abbott did make a strict policy against immigrants and 
asylum seekers. Then how Indonesia's response? Jusuf Kalla and Gen. Moeldoko Australia 
identified action as "unethical actions."[3]

The rejection of minorities, especially against the 'newcomers'[4] is happening 
everywhere. In Germany, neo-Nazi groups reject the existence of Islamic and Asian 
residents. In the United States, a group of white supremacist still terrorized blacks, 
racism although there has long struggled to be eliminated. Even discriminatory practices 
that occur in everyday life. Xenophobic attitudes are not a bit that leads to physical 
violence.

The movement of people from one area to another, with certain reasons-economic and 
political-is often the main reason of long standing. Countries that currently 
self-proclaimed sovereign state was a colony that has long been inhabited by native 
communities (indigenous peoples) . Call it, for example, Australia's population are 
immigrants from Europe. Also with the United States that the composition of its population 
coming from Europe and other regions in the world. Indonesia, supposedly, the 'pribumi' 
her are immigrants from Yunnan who move thousands of years ago.

At terekstrim point, there is a theory which states that the inhabitants of the earth, 
which are now spread over five continents, are the people who migrate from one place tens 
of thousands of years ago. Is not it strange when today many people, in many countries, 
feels he is 'indigenous people', the indigenous, who then arbitrarily treats minority 
groups that are considered as foreigners or strangers, or other designations. Then where 
the emergence of xenophobia diidap many humans today? Racism and Nationalism often the 
source of this sentiment.

However, of the many events, the most attention of the world is Rohingya.

May 2015, the Rohingya people across the waters of Indonesia. Their goal is not Indonesia. 
They want to seek asylum, seeking a safer place to Thailand and Malaysia-but more often 
end up being victims of human trafficking in these countries. They wasted and forced to 
become 'boat people' as a result of sectarian conflict that occurred in his home country, 
Myanmar. Instead of the problems they face can not be completed and make their forced 
exodus. But the state, in this case the Government of Myanmar, it took 
melanggengkannya-even become the main factor. One of the Rohingya refugees in Aceh, Abdul 
Rashid, said, "we are happy, we are grateful to Indonesia wants to help us. Furthermore, 
we surrender. Whatever the decision of the Government of Indonesia, we accept gracefully. 
We hope not discharge us into Myanmar. There we are persecuted. The house and our land was 
taken. "[5] That testimony.

In their home country, they become the butt of Buddhists are the majority. Buddhist 
fundamentalist groups did. According to the investigation of one of Indonesia's leading 
magazine, sectarian conflict that happened was terrible. Soldiers and religious 
fundamentalists angry ready to attack at any time. Almost no seconds safe for the Rohingya 
people. Like Gaza, Rakhine State-which became a point of staying-like giant prison for the 
Rohingya.[6]

From there then religious conflicts resound to the world. Not a few fanatics in Indonesia 
which is graced with a call for 'jihad!'. Religious conflict, it is said, has been 
divisive man.[7] There is also a saying that sectarian conflict just engineering Myanmar 
government for the sake of a more strategic political economy. Myanmar government 
reportedly deliberately allowed the genocide against the Rohingya as to divert the 
attention of the public related to an investment in the Rakhine region.[8]

Once separated from Myanmar does not necessarily make their life more comfortable. 
Obscurity fate continues to haunt them. In many countries, they are rejected. Indonesia do 
it in mid-May. After Thailand and Malaysia, Indonesia-through TNI-drive them from the 
waters of Indonesia. TNI chief, Moeldoko said the Indonesian government would not allow 
the ships Rohingya refugees entering Indonesian waters. They were forbidden to land in 
Indonesia.[9]

Not only that, the military and even appealed to the Aceh-time fishermen boats carrying 
Rohingya close to the mainland of Aceh and not to help the Rohingya people, because they 
will become a problem later on. The government even Langsa, Aceh, assume their existence 
as a problem. The reason is trivial: no budget to feed the refugees.[10] However, Aceh 
fishermen refused to follow the appeal. They oppose the army, and against economic 
reasoning Langsa municipal government. The fishermen brought ashore 370 Rohingya people, 
save them from the shadows of obscurity. The reason is simple fishermen: because they, the 
Rohingya people, is the man. Yeah, man.



Immorality state

The rejection of the Rohingya by the ASEAN countries has been criticized by many parties. 
In Indonesia alone, the issue is being debated in the community. There is a government 
that supports the same reason the army. There are also opposed government measures for 
humanitarian reasons. The latter appears more dominant.

Moving Islam borrows its cosmopolitan concept Kant as a counter discourse on the behavior 
of the ASEAN countries against the Rohingya people. According to them, 'we are' stuck on 
chauvinism and particularism countries-for this- sort of thing, but is open to aliens with 
other forms, such as capital (capitalism).[11] In conclusion, cosmopolitanism will not be 
done by state, but by the people, the people-people. But according to the author there are 
other latent issues: the exclusive paradigm dominance citizens have built anti-foreign 
sentiment in society. Nationalism in mature countries, both former colonizer or colonized, 
both patting the chest convince ourselves that race or their country as a superior-that 
commonly arise in the former colonies is a revivalist spirit, believes that the country's 
once glorious past.

Mikhail Bakunin, an anarchist thinker early generations, has warned that the State since 
the formation is immoral. Precisely immoral against humanity. State, in a structured human 
solidarity has destroyed under the pretext of sovereignty and nationalism.

"Consequently, by good in this system is meant only the greatest satisfaction given to the 
collective egoism of a particular and limited association, which, being founded upon the 
partial sacrifice of the individual egoism of every one of its members, excludes from its 
Midst, as strangers and natural enemies, the vast majority of the human species Whether or 
not it is formed into Similar associations. "[12]

The attitude of the ASEAN countries, is a logical consequence of the conception of the 
state. The presence of state regulation and breast bengeknya requires to be able to 
control everything in its territory, including citizens. The aim is to ensure the status 
quo state. From any perspective-whether liberal, even communist countries once believed to 
be present to necessarily create the bulkhead between the here and not the people here . 
Furthermore, from the standpoint of the class, the state can do it even against 
antarwarganegaranya itself, between the rich and the poor. Thus, the notion that the state 
exists to create justice and mediate their conflict-and then made ​​a social contract-is a 
mere pretext. Marx, for example, reject (nationality) state (an) because according to him, 
civic identity for individuals, has to deflect the real issue, namely the class conflict. 
In this case, Marx and Bakunin-known as enemies-turned out bersepaham.

Policies anti-immigrant, for example, is one example of how the State preventive action on 
potential dissent. Even if a country accepts a person or a group of immigrants, the 
immigrants should be subject to regulations made by the state. By doing so, there is no 
room for residents 'illegal'. There is no place for non-citizens.[13] For Bakunin, the 
state simply 'protecting'[14] citizens-recognize the human rights-only within its 
boundaries, territory or regulation. So then automatically, the State will not want to 
recognize the right beyond the territory and regulation-that they specify:

"And since it does not Recognize any right outside of its own confines, it quite logically 
arrogated to itself the right to treat with the most Ferocious inhumanity all the foreign 
Populations whom it can pillage, exterminate, or subordinate to its will."[15 ]

Rohingya case is a concrete example of what is said Bakunin over a century ago. State and 
citizenship, under any pretext, in turn has created an absolute bulkhead for humanity. 
Instead of being a mediator in the conflict between individual-by-state flow liberalism 
became a trigger or a part of the conflict itself. Thus, questioned why the State and the 
rules on citizenship tend to be proprietary and negates human relations, just like 
question why capitalism an evil character.

The struggle of minorities

Rohingya look the same today as seen Kurds in the Middle East a few decades ago. Kurds, 
just as Rohingya, is an exception in the social contract made ​​by the state or 
interstate. They are a minority who ignored their rights by countries in the Middle East 
such as Iran, Iraq, Syria and Turkey. Just like the Rohingya, they almost wiped-identity 
and existence-by state authoritarianism. But seeing the Kurds now, we are as shown back 
indigenous uprising in Chiapas in 1994 ago. Kurdish revolution and against the country 
that had been me-minority-kan them, although they are opposed to religious 
totalitarianism. The draw of the revolution they are conceptions of non-state social 
contract which they refer to as democratic konfederalisme , sort swapemerintahan models 
that go beyond the idea of the state a la Westphalian-liberalism and communism.

Perhaps, the solution for the Rohingya are doing what the Kurds in the Middle East. 
Because, hoping hospitality state into something complicated, since power becomes a major 
domain in the movement. Look at the solutions offered by the three countries-Indonesia, 
Malaysia and Thailand-where four-half of the five points on offer only a temporary 
solution to the problem of the Rohingya.[16] This shows how they did from the beginning is 
not willing to open up to parents Rohingyas. The attitude of acceptance because they are 
urging the international forum, which in essence was always in trouble with the issue of 
immigrants, as revealed in front.

But unfortunately, the Rohingya have not been able to 'become' the Kurds. They are still 
fighting with the space and durability. One thing that may change the face of the 
oppressed and dependent Rohingya, Rohingya and become an independent and sovereign, is a 
self-defense as a nation. Like the Zapatista Army and Kurdish, Rohingya need to create its 
own defenses against forces beyond their oppressive. Bad experience with the entity called 
the State is not likely to make the Rohingya will be autonomous community.

Indigenous peoples in Chiapas and oppressed Kurds in the Middle East for decades. But now 
they rise up and become self-sufficient community. It is not impossible, the Rohingya will 
follow in their footsteps. Time-and of course the struggle-that will decide. Utopian?[]

Note:

[1]http://www.democracynow.org/2015/5/27/wikileaks_julian_assange_on_europes_secret
accessed on June 24, 2015.

[2] 
http://www.smh.com.au/federal-politics/political-news/tony-abbott-does-not-deny-australia-paid-people-smugglers-to-turn-back-asylum-seeker-boats-20150612-ghm5ru.html 
, accessed on June 24, 2015.

[3] 
http://news.detik.com/berita/2942555/jk-sebut-australia-tidak-beretika-soal-bayar-awak-perahu-migran 
dan 
http://www.republika.co.id/berita/nasional/umum/15/06/16/nq1fhv-panglima-tni-nilai-australia-tidak-beretika 
, accessed on June 24, 2015.

[4] The term 'immigrant' is debatable. For before the era of the nation-state based on 
territorial, humans are free to migrate wherever they want. Usually the reason they 
migrate are economic factors (source of life).

[5] 
http://print.kompas.com/baca/2015/05/25/Perdana-Menteri-Malaysia-Prihatinkan-Kuburan-Massa 
accessed on June 24, 2015.

[6] Tempo, Luka Rohingya , 8-14 June 2015 edition.

[7] The religion is the religion writer intent on spiritual shutter. In many conflicts, 
religious differences are often regarded as a trigger. However, the authors saw that it 
was not religion itself is at issue, but the political power of religion for its followers.

[8] Human Rights Watch found new evidence that 'genocide' against the Rohingya is a 
systematic violence involving the Government of Myanmar. Government concerned in order to 
smooth planned exploitation of natural resources are rich in the state of Rakhine on June 
24, 2015.

[9] Statement Moeldoko later revised by Vice President Jusuf Kalla. JK themselves do not 
deny that prohibit immigrants entering Indonesian territory is a policy

[10] 
http://nasional.inilah.com/read/detail/2205437/nelayan-aceh-diimbau-tidak-selamatkan-rohingya 
diakses on June 24, 2015.

[11] http://islambergerak.com/2015/05/rohingnya-dan-krisis-kosmopolitanisme/ accessed on 
June 24, 2015.

[12] The case of Nicola Sacco and Bartolomeo Vanzetti in the mid 1920s in the United 
States is one example of a case that could give an idea of ​​how countries develop 
anti-immigrant sentiment. At that time, both immigrants from Italy is judged on charges of 
murder and robbery. Outside the court, both suffered discrimination by the residents 
'original' USA. They are regarded as troublemakers and endangering national security. 
Analysts in that era believed that both were convicted because they are anarchists. At 
that time-the same as today in some countries-be anarchist is illegal, because their 
existence-and-political actions threaten state power.

[13] Mikhail Bakunin, The Immorality of the State , accessed from 
http://theanarchistlibrary.org/library/michail-bakunin-the-immorality-of-the-state.pdf .

[14] Terma 'protect', in this context, could still is specified. State only protects 
anything that can still be tolerated within certain limits. For example, if there is a 
conflict between workers and employers, the state will tend to 'protect' the businessman, 
although both citizens. That is, there remains a class question that stands behind the State.

[15] Bakunin, op.cit.

[16] 
http://www.nytimes.com/2015/05/21/world/asia/indonesia-malaysia-rohingya-bangladeshi-migrants-agreement.html?_r=0 
diakses on August 15, 2015.

http://anarkis.org/imoralitas-negara-melihat-rohingya-dari-perspektif-anarkisme/