Today's Topics:
1. Poland, Workers initiative: Mobilization on the increase of
wages of local government employees [machine translation]
(a-infos-en@ainfos.ca)
2. France, Alternative Libertaire AL Décembre - Marseille:
Saving Thousand Shipwrecked Beams (fr, it, pt) [machine
translation] (a-infos-en@ainfos.ca)
3. NO SUNDAY MAGAZINE OPEN-SOCIAL AND CLASSICAL
CONDUCT AGAINST
COUNTRY AND CAPITAL by denial horse APO (gr) [machine
translation] (a-infos-en@ainfos.ca)
4. asr anarshism: An Anarchist Age Interview with Basil's
Correspondent "One of the Anarchist Comrades of Afghanistan"
[machine translation] (a-infos-en@ainfos.ca)
5. anarkismo.net: Jerusalem must not become the world capital
of colonialism! by International Commission - CGA (ca, fr, it,
pt) [machine translation] (a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
Information to all members of our unions and employees ---- In reference to the findings
of all trade union structures (NSZZ "Solidarnosc", OPZZ, ZNP, Employee Initiative)
conducting payroll negotiations regarding wage increases of local government employees
employed in plants and budgetary units and cultural institutions of the City of Poznan, we
inform that: ---- 1. This year's negotiations ended fiasco ---- 2. Despite earlier
assurances that the postulates are rational and fully justified, the President, instead of
PLN 400 for basic salary, proposed PLN 100 gross, or about PLN 68 per hand. ---- In
connection with the above, the following activities have been planned: ---- 1. All
employees of budgetary units (including schools and facilities) and cultural institutions
(affiliated and non-affiliated in trade unions) are asked to come to Kolegiacki Square in
Poznan (in front of the City Hall) on December 18, 2017 at 13.30 to present to the
President our position regarding the effects of this year's negotiations and employee
expectations.
2. We expect that President Jacek Jaskowiak will personally and respond to our position
expressed in writing.
3. We will ask the Councilors of our city, asking them to rectify the mistakes of the
President and plan the funds for the implementation of the increases in accordance with
earlier arrangements.
4. Depending on the reaction of the President, we will make decisions about our further
actions.
REMEMBER THAT OUR ACTIVITY AND SOLIDARITY WILL DEPLOY WHAT WILL WE WILL BE GROWTH IN 2018
We meet on 18.12 (Monday) at 13:30 Under the Town Hall
------------------------------
Message: 2
In the Phocaean city, all and all the militants know this famous local. The lowering of
the contributions and the suppression of a departmental subsidy put him today the knife
under the throat. Faced with this situation, the association launches a call for support.
---- Since its creation in 2000, Mille Bâbords is an essential association of the
Marseille social movement. His local rue Consolat is a point of support for local
struggles, whose list is long after 16 years of existence. It is also a place of
reflection, confrontation and information open to the " 1000 left " at the origin of
his name. The local allows to organize public debates, work meetings, militant aperitifs,
to make banners, to hold permanence, etc. There is also a lending library and a newspaper
library. Mille Bâbords is also a very useful source of information with its militant
agenda distributed via a weekly newsletter sent to 2,500 people, and via its website [1].
Self-management at the heart of the principles of the association
Membership in the association is open to individuals and organizations from diverse
political backgrounds. However, in order to avoid divisions, the parties running in the
elections are not accepted.
At present, there are 25 member organizations, trade unions like the CNT, SUD Education
and Solidarity, associations such as Attac, RESF, UJFP, policies like AL and the FA.
Self-management is not just a principle, it is a concrete practice, all the more exemplary
in that it concerns people and groups of different political cultures.
Today, Mille Bâbords calls for help, the state of its finances puts its existence in
danger. This is the result of a gradual deterioration: on the one hand, rent and operating
costs have increased over the years, on the other hand if the number of members has
remained stable, their incomes have decreased, leading to a decrease contributions. Then
new alternative places have opened in Marseille, which is a very good thing, but suddenly
the local Mille Bâbords is less used, which means a decrease in revenue from the rental of
the room. This slow financial erosion has been overshadowed by an annual grant from the
county council of approximately € 4,000. This year, the departmental council, passed right
in 2015, did not renew the grant,
Call for support
Mille Bâbords contributed a lot to the social movement in Marseilles, its disappearance
would be a blow for local struggles and freedom of expression. To remain a point of
support for the convergence of struggles and the expression " 1000 left ", for this
self-management experience to continue, Mille Bâbords needs support. You can donate online
via the helloasso website [2], or by sending a check to Mille Bâbords 61 rue Consolat 13
001 Marseille.
Hervé (AL Marseille)
[1] http://www.millebabords.org/
[2] https://www.helloasso.com/associations/mille-babords
http://www.alternativelibertaire.org/?Marseille-Sauver-Mille-Babords-du-naufrage
------------------------------
Message: 3
We support the announced mobilization of the trade union representatives on Sunday 17/12
at 10.30 in the morning at Agios Nikolaos and Maezonos against the abolition of the Sunday
holiday. ---- NO SUNDAY MAGAZINE OPEN ---- SOCIAL AND CLINICAL CONDUCT AGAINST COUNTRY AND
CAPITAL ---- Eight years after the outbreak of the global financial crisis and five after
its emergence in Greece, the conditions of total impoverishment and exploitation brought
about by memorandums and loan contracts with international creditors continue to rise for
the overwhelming majority of society. The unhindered looting of social goods and
acquisitions is intensifying. The escalation of unemployment, continued wage cuts and
pensions, the further deterioration of the health and education system, the
criminalization of trade unionism, the easing of labor relations, the imposition of new
taxes, the privatization of ports (but also entire auctions), the auctions of the first
residence, the pillage of nature to maximize capital gains and the repression of those who
struggle are some of the key elements of the ongoing class attack, and it is now obvious
that unless it is repelled immediately, it will pull everything into its destructive path.
Within this treaty, millions of people live below the poverty line, do not have the basic
goods for survival (such as shelter, food, heating and electricity), while some, immersed
in despair and despair as a result of misery, are driven up to suicide.
Nowadays, Syria-Alen's political management continues to deepen the conditions of
exploitation in even more widespread sections of the population, being fully harmonized
with the recommendations of the bourgeoisie, local and international elites and
supranational mechanisms (EU, ESF, IMF). Having first cultivated false hopes of
embellishing the system by taking on a government role and making a decisive contribution
to the weakening of the social and class movements that had developed over the past, it
then adopted the established state agenda, imposing the state-capitalist one-way course of
exploitation and oppression and at the same time attempting to prolong life in the already
bankrupt political and economic system by creating conditions of social peace, mitigation
resistances and tangible cooperation.
For the next period, it is constantly putting in place new rounds of plunder towards
society in terms even more burdensome and harder than the past. After voting on both
memoranda and other anti-social measures, it is now attacking every social and labor
acquis, trying to eliminate the main weapon in the quencher of workers to counter employer
terrorism and the strike.
Part of the restructuring of labor relations and the endeavor to impose a modern working
age are also the abolition of Sunday's holiday. The attempt to abolish the Sunday holiday
began in 2014 with a law that provided for the operation of the shops 7 Sundays a year. At
this juncture, SYRIZA-ANEL's "leftist" co-operation by ministerial decision increases the
number of Sundays that shops will operate at 52. The Sunday holiday along with a plethora
of issues (such as the Memorandum, Migration-refugee issue, mining in the ruins) was a
"red line" and a pre-election slogan for SYRIZA; a slogan erased by the minds of
government officials overnight. This government move is not accidental, just like any
other government move.
From the abolition of Sunday holidays to wood in strikes and redundancies; the drowning
of thousands of migrant refugees in the Mediterranean and the deaths of others on the
fences of the European borders to the pogroms of the government in Eidomena; the
memorandums and the debts to the repression of those who resist; from the wars in Syria
and Palestine to the bombings in Turkey and France; it is now obvious that barbarism is
the norm and not the exception As capitalist Treaty. The above demonstrates the face of
capitalism that is blood-thirsty and ruthless. Let everyone who is trying to make it human.
Against the violent devaluation of our lives, all of us below, the workers, the
unemployed, the youth, the locals and the immigrants, knowing our real needs, must take
life in our hands, organize and fight, collectively, self-organized and uninvolved, in
every social and workplace, in schools and faculties, in workplaces, neighborhoods and
streets, away from any party and syndicalist manipulation that inevitably leads to the
weakening and degeneration of class and class movement.
RESISTANCE TO STATE AND CAPITAL PROJECTS
BLOCK ON THE REMOVAL OF SUNNY ARGY
Anarchist group "dwarf horse" - a member of Anarchist Political Organization
https://ipposd.wordpress.com/
https://ipposd.wordpress.com/2017/12/15
------------------------------
Message: 4
Dear Comrade, Thank you very much for our invitation to the interview. Of course, you are
our colleague in the Anarchist era and one of the comrades of this anarchist college, in
which comrades belonging to three geographic regions of Iran, Afghanistan and Morocco, and
Kurdish comrades, live in several countries and several continents, and the probability It
will soon be open to other countries as well. However, you can have a short introduction.
---- Basil: Yes. I am Basil and I am twenty-four years old. ---- Q. Why do you think 63%
of Afghan women lack identity documents? What is the impact on women's lives? ---- Basil:
Why do not I have an identity because they do not have identity? Because they do not have
the right to go to school. They do not have the right to socialize, many men in today's
society of Afghanistan, their wives in public gatherings with titles like "children's
mother", "home", "home", "poor" or sometimes "Property". These titles even appear on the
tombstones of Afghan women. Women in public assemblies are also referred to as
"Hamshrairs" or "Aunts". Also, according to Afghan law, the mother's name should not be
recorded in the child's birth certificate. Therefore, there is no need for identity documents.
Question: In your opinion, what is the "most" potential of anarchist tendency in
Afghanistan and why?
Basil: In my opinion, there is more potential for anarchism among women and girls in
Afghanistan.
Because men are in any position of power, and these are the women who are the most
affected by the positions of power. These positions are either from the family or from the
system and the state laws
Question: Given how many years have you been to the comrades in the era of anarchism, and
what is the reason for creating specific pages such as the " Anarchist Girls of Afghan
Girl " Facebook page or the Page Instagram " Girls of Anarchist Afghanistan "?
Basil: It is precisely because of the tendency of most Afghan women and girls to go to the
anarchist movement
Question: Do you believe that anarchism can turn into a powerful social and political
stream in Afghanistan?
Basil: If we look at the future, yes, why not. For people who have been under government
oppression for decades. People who gave their fate to various rulers during different
periods, so that they could have a miracle, and did not come to a The disappointment of
this type of system has reached so much that even the leaders did not go their own way.
Question: What is the current status of anarchism in Afghanistan? Do we have an anarchist
movement in Afghanistan now? If not, what are the reasons? Is there any hope that we will
have a social body in Afghanistan?
Basil: Unfortunately, because of the great role of religion, the anarchist movement has
not arisen and its creation is bound to go a hard way.
But hope is certain.
Question: In what ways do people become familiar with anarchism in Afghanistan?
Basil: I think only through social media like Facebook
Q: Why do you think a significant number of Afghan anarchists in Afghanistan are artists
and how can artists play a role in the pervasiveness of anarchism in Afghanistan and its
transformation into a social movement?
Basil: In my opinion, today, most Afghan youths are potentially anarchist because of the
same biological problem and experiences that a young person can have in the current
circumstances of Afghanistan. They are just a little more aware of it and leave the daily
circle of the paratroopers and, from the point of view of an anarchist, All will make sense.
Artists are the same youth.
The role of artists in the envy of this thinking, obviously, does not have any particular
traditions. Also, in the profession and art they are, self-evident, anarchist thinkers,
and I just think of them and continue their efforts in their own artistic field.
Question: How can anarchist thought become massive and pervasive and have a social body?
Basil: Just by knowing
Question: Is anarchism in Afghanistan over the next few years likely to be posed as a
serious alternative?
Basil: Optimistically yes, but not in the near future, passing religion and religion in
the modern society of Afghanistan requires a long way.
https://asranarshism.com/1396/09/08/anarchism-80/
------------------------------
Message: 5
Analysis of the International Commission for the Coordination of Anarchist Groups ---- On
Wednesday, December 6, 2017, the fascist president of the United States of America, Donald
Trump, set fire to the scene by declaring Jerusalem / Al-Quds as the capital of the State
of Israel. This responds to a historic claim by the Israeli far-right and sends a clear
message of impunity to the most radical settlers. Since that decision, at least eight
Palestinians have died and hundreds have been injured in bombings of the Gaza Strip and
clashes with Israeli security forces. ---- This decision is part of a fundamental
convergence between Israel's colonial project and the nationalist, colonialist and racist
currents in Europe and North America. ---- Zionism is a nationalism and a colonialism ----
Zionism, as the national ideology of the State of Israel, is largely inspired by
nationalism as it was developed by many peoples of Europe, and indeed from the nineteenth
century. As anarchists, we fight nationalism as an ideology that serves the ruling classes
by seeking to unify a people around a national narrative of an alleged history, culture
and common language (two languages at a pinch). Nationalism is therefore for us an
ideology which, in its essence, relegates the interests of the oppressed to those who are
supposedly the priority of the "nation" and which tends, moreover, to limit or even
eliminate any expression of cultural particularities. and linguistic.
On the other hand, nationalism regularly lays in a racist vision of the world in which the
members of the nation would be superior to the individuals outside (or rejected) to the
national community. This racist view is doubly useful for the ruling classes: it divides
the oppressed by opposing them to one another instead of ganging them against their
oppressors; it provides a justification for the many colonizing and expansionist projects
carried by different nationalisms, especially European nationalisms. In this context,
Zionism, defended and used by the State of Israel, although it is a "colonialism without a
metropolis", is a distant relative of nationalisms and colonial projects French, English,
Belgian and other . Indeed, it has incorporated a large part of the European colonial
imagination, as well as its brutal methods of expropriation, while presenting itself as a
"national liberation movement". We find this racist colonial logic behind the so-called
"feminist" and "open" narrative for the sexual and gender minorities of the Israeli state,
which would be a refuge for people oppressed by patriarchy and imposed heterosexuality. ,
which would be the preserve of Arab-Muslim cultures. This is, of course, "pink washing" in
the sense that the Israeli state is using legitimate struggles of the oppressed to
legitimize its colonial expansion and the oppression it imposes on the Palestinians,
whatever their sexuality or gender they identify with. as well as its brutal methods of
expropriation, while presenting itself as a "national liberation movement". We find this
racist colonial logic behind the so-called "feminist" and "open" narrative for the sexual
and gender minorities of the Israeli state, which would be a refuge for people oppressed
by patriarchy and imposed heterosexuality. , which would be the preserve of Arab-Muslim
cultures. This is, of course, "pink washing" in the sense that the Israeli state is using
legitimate struggles of the oppressed to legitimize its colonial expansion and the
oppression it imposes on the Palestinians, whatever their sexuality or gender they
identify with. as well as its brutal methods of expropriation, while presenting itself as
a "national liberation movement". We find this racist colonial logic behind the so-called
"feminist" and "open" narrative for the sexual and gender minorities of the Israeli state,
which would be a refuge for people oppressed by patriarchy and imposed heterosexuality. ,
which would be the preserve of Arab-Muslim cultures. This is, of course, "pink washing" in
the sense that the Israeli state is using legitimate struggles of the oppressed to
legitimize its colonial expansion and the oppression it imposes on the Palestinians,
whatever their sexuality or gender they identify with. We find this racist colonial logic
behind the so-called "feminist" and "open" narrative for the sexual and gender minorities
of the Israeli state, which would be a refuge for people oppressed by patriarchy and
imposed heterosexuality. , which would be the preserve of Arab-Muslim cultures. This is,
of course, "pink washing" in the sense that the Israeli state is using legitimate
struggles of the oppressed to legitimize its colonial expansion and the oppression it
imposes on the Palestinians, whatever their sexuality or gender they identify with. We
find this racist colonial logic behind the so-called "feminist" and "open" narrative for
the sexual and gender minorities of the Israeli state, which would be a refuge for people
oppressed by patriarchy and imposed heterosexuality. , which would be the preserve of
Arab-Muslim cultures. This is, of course, "pink washing" in the sense that the Israeli
state is using legitimate struggles of the oppressed to legitimize its colonial expansion
and the oppression it imposes on the Palestinians, whatever their sexuality or gender they
identify with. which would be a refuge for people oppressed by patriarchy and imposed
heterosexuality, which would be the preserve of Arab-Muslim cultures. This is, of course,
"pink washing" in the sense that the Israeli state is using legitimate struggles of the
oppressed to legitimize its colonial expansion and the oppression it imposes on the
Palestinians, whatever their sexuality or gender they identify with. which would be a
refuge for people oppressed by patriarchy and imposed heterosexuality, which would be the
preserve of Arab-Muslim cultures. This is, of course, "pink washing" in the sense that the
Israeli state is using legitimate struggles of the oppressed to legitimize its colonial
expansion and the oppression it imposes on the Palestinians, whatever their sexuality or
gender they identify with.
Zionism is a Product of Colonial History and European Anti-Semitism
Zionism is a nationalist ideology that has been forged in the twofold context of the
emergence of the nationalist ideology in Europe and the rise of power of the modern
anti-Semitism that has emerged from this emergence. Rather than tackling the nationalism
fueling anti-Semitism, the Zionist movement has chosen to reproduce its conceptions,
considering anti-Semitic oppression as ineluctably linked to diasporism. This conception
was fought from the beginning by the internationalist Jewish labor currents, which
associated anti-racist self-defense and class struggle.
The persecution of Jewish national minorities, especially in Eastern Europe, gradually
reinforced the idea among Jews and Jews that the solution to racism suffered by them was
found in the foundation of a state that would reunite and protect the Jewish people. This
idea has progressed every time the workers' movement has not been firm enough in the fight
against anti-Semitism, including within itself.
The extermination of Jews and Jews by the Nazi regime is only the most extreme and
dehumanized expression of a long and heavy trend in many European countries. Even now, the
different currents of Zionism present themselves as a response to anti-Semitism and
present support for the Israeli colonial fact as a necessity for Jews and Jews, as it is
presented as the guarantor of their security. This is what we saw during the massive
anti-Semitic attacks that took place in France in 2012 (Toulouse) and in January 2015
(Paris). The State of Israel presents itself as a refuge for Jews and Jews, who should be
constituted as a people on the "holy land", in a secure territory and rid of the
anti-Semitic scourge. This does not prevent the Zionist Right and Far Right from showing
regular complacency with anti-Semites, provided they are considered "objective allies" of
the State of Israel. So Netanyahu multiplied the outflows in support of Trump, minimizing
the influence of his neo-Nazi allies and the responsibility of the latter in the
anti-Semitic attacks, as he did with the Orban regime or of Putin.
It is also, in large part, the responsibility of the French colonial power and its work of
racist division, if the Jewish minorities of North Africa, among others, have gone en
masse to reinforce the Israeli colonial project after independence and Moreover, the
capitalist exploitation led by the ruling classes and the racist divisions that structure
the state have been clearly oppressed.
Finally, it was because the French and English powers shared the remnants of the Ottoman
Empire at the end of the First World War that the State of Israel was able to see the
light of day in a territory already inhabited by other populations. Indeed, the Treaty of
Sèvres shared the territories of the former empire in "mandates" French and British. While
France inherited the current Syria and Lebanon, Britain controlled Iraq and Palestine
(which included the current territories of Palestine / Israel and Jordan). >From this
moment, the latter sought to maintain its hold by supporting in turn the ambitions of
Zionist settlers and those of Arab nationalists. At the end of the Second World War,
European imperialism, marked by both anti-Semitism and racism,
Trump's decision, its causes and its repercussions
Donald Trump was elected with the particularly strong support of the neo-fascist
"alt-right" currents, spreading a racist, anti-Semitic and Islamophobic ideology. His
election resulted in a wave of violence against the black minority, Jewish and Muslim
minorities in the United States. In the face of anti-Semitic violence, the Netanyahu
government and its supporters of the Zionist right in both the United States and Israel
have repeatedly trumped the Trump Government's responsibility for the situation. While
regularly presenting alignment on their politics as a necessity to fight against
anti-Semitism, they sacrificed the American Jewish minority considered too left, too
diasporic, too critical of Israeli politics.
The recent decision to move the United States Embassy from Tel Aviv (Israel's
internationally recognized capital) to Jerusalem / Al-Quds, and thus to recognize Israel
as the capital of the State of Israel , testifies to the unwavering support of the US
state for the Israeli colonial project and may well be a major step in the expansion of
the state of Israel. Indeed, Jerusalem / Al-Quds is so far a city with a specific
international status, supposed to guarantee the access and protection of the holy places
of the three great monotheisms, which crystallizes even more the tensions related to the
colonization and the expropriation of the historic inhabitants of the city that has lasted
for decades. By supporting a historic claim to the most extreme currents of Zionism, Trump
implicitly validates the settlements (planned by the state of Israel or not) that reduce
the already ridiculous territory granted by international treaties to the state's abortion
state that is the Palestinian Authority, which oscillates on its side between impotence
and collaboration. These colonies have also multiplied since the announcement of election
results in the US, last January. The West Bank is no more than a bundle of confetti,
separated from each other by military checkpoints, walls and barbed wire. The Palestinian
population is a captive market and a significant part is forced to work directly for the
Israeli bourgeoisie. Settlers enjoy a multitude of benefits to settle on Palestinian
lands, including tax, energy and land.
Trump's recognition of Jerusalem as the capital of the State of Israel is therefore part
of a fundamental convergence between two far-right currents, one headed by the United
States, the other by the State. Israel. It is also part of a very specific local timing
since the two main Palestinian movements (Hamas, which controls the Gaza Strip, and Fatah,
which represents the Palestinian Authority in the West Bank) were in a phase of
rapprochement. . Putting fire to powder can be used to undermine the possible
"reinforcement" of a reunified official Palestinian interlocutor.
What we defend
The Coordination of Anarchist Groups supports all peoples in the struggle against
colonialism and, as such, defends the right of self-determination of the Palestinian
people and its legitimate resistance against the Israeli occupation. We do not believe
that the long-term political solution lies in the creation and recognition of a
Palestinian state that will only reproduce the inherent flaws of this hierarchical and
authoritarian form of social organization. We believe that only the abolition of
capitalism, patriarchy and the system of racist domination, which build on one another and
reinforce each other, can provide a solid foundation for the region. In the meantime, we
support popular initiatives to resist the occupation of the Palestinian people and the
actions of Israeli anti-colonialists. We support all those who struggle in this region for
equal rights and even more for real equality. It is in the social and anticolonial
struggle that favorable conditions are created for the development of harmonious and
peaceful coexistence, based on the necessary social and economic equality. It will in all
cases, to begin with, stop the colonization and expropriation of Palestinians, the right
of return of refugees, the full equality of rights, the cessation of the blockade of Gaza,
the end of apartheid for the Palestinian people of 48. It is in the social and
anti-colonial struggle that favorable conditions are created for the development of
harmonious and peaceful coexistence, based on the necessary social and economic equality.
It will in all cases, to begin with, stop the colonization and expropriation of
Palestinians, the right of return of refugees, the full equality of rights, the cessation
of the blockade of Gaza, the end of apartheid for the Palestinian people of 48. It is in
the social and anti-colonial struggle that favorable conditions are created for the
development of harmonious and peaceful coexistence, based on the necessary social and
economic equality. It will in all cases, to begin with, stop the colonization and
expropriation of Palestinians, the right of return of refugees, the full equality of
rights, the cessation of the blockade of Gaza, the end of apartheid for the Palestinian
people of 48.
While Nethanayu met Macron on December 10 in Paris, we oppose any form of commercial or
military cooperation with the State of Israel, especially as long as it violates
international treaties with impunity. At a time when Trump appears to support the most
extreme currents of Israeli colonialism, this official visit that serves to strengthen the
French president's international stature legitimizes the Zionist leader's aggressive policies.
Israeli colonization must stop!
Down with Zionism and its Western allies! Down with colonialism in all its forms!
the International Commission of the CGA,
Coordination of Anarchist Groups,
December 18, 2017
https://www.anarkismo.net/article/30738
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