Today's Topics:
1. wsm.ie: 8 reasons to 'Strike for Repeal' this 8th March
(a-infos-en@ainfos.ca)
2. Workers Solidarity Movement (Ireland): The WSM are
supporting and taking part in the ‘Strike 4 Repeal' events on
March 8th (a-infos-en@ainfos.ca)
3. Tract AL, March 6, 7 and 8: it is in the struggles that it
happens! (fr, it, pt) [machine translation] (a-infos-en@ainfos.ca)
4. ucl-saguenay: Experience autonomous municipalities in the
Syria war. -- The legacy of Omar Aziz and common Deraya by Leila
Al-Shami. (a-infos-en@ainfos.ca)
5. France, Alternative Libertaire AL #269 - Morocco: COP22
washes green (fr, it, pt) [machine translation]
(a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
The WSM are supporting and taking part in the ‘Strike for Repeal' events on March 8th,
intended to demand the government stop stalling and introduce a referendum to repeal the
hated 8th amendment that denies access to abortion. We have been fighting Ireland's
anti-abortion access laws since the 1980's, a period when they meant books and magazines
were being banned because they had contact details for clinics in Britain. We continue to
demand that access to termination be an option to be decided on by a pregnant person as
part of a free health service. The 8th amendment should never have been introduced, the
referendum to repeal it should be delayed no longer. ---- What follows are 8 of the
reasons to take part in ‘Strike for Repeal' events near you next Wednesday.
1. World-Class Tyranny
Ireland has one of the most restrictive abortion laws in the world more so than places
like Syria and Afghanistan. Only Malta is more restrictive within the EU.
2. Democracy & Equality
No woman of child-bearing age has been allowed to have a say in her reproductive
rights.The last vote was in 1983. This country claims to be democratic yet denies women
basic medical services and control of their bodies. In the Irish law a woman's life is
equal to the foetus. This is not equality.
3. Exile
Up to 12 women a day travel abroad for an abortion but not every woman can travel.
Migrant women and asylum seekers, women with disabilities, minors and predominantly
working-class women are discriminated against here. The abortion ban only increases class
divides and helps to perpetuate the cycle of poverty.
4. Abortion Pills
The other option is to use abortion pills but it is illegal to obtain them, and
increasingly pills are being seized by customs, women who take them are at risk of being
reported to the police if they have complications or need follow up care.
5. Trans, Non-Binary, & Intersex people
Trans-Men, non-binary people and some inter-sex people need access to abortion too. For
some trans men, being forced to carry a pregnancy to term (or at all) is in serious
conflict with their identity as men and can be traumatic as it forces them to do something
with their bodies that feels alien to them. Trans people are invisible in Irish law and
their struggle for bodily autonomy is a part of the struggle for reproductive rights.
6. Rape
If a woman is raped in this country and is caught having an abortion she will do more time
in prison than her rapist. A woman faces a jail sentence of 14 years if she has an
abortion whereas the maximum jail term for rapists is 10 years. Women who are raped are
not entitled to abortions and face the trauma of being blamed for assault by a patriarchal
police which assumes that it's a woman's responsibility not to get raped (i.e. don't wear
the wrong clothes, don't drink too much, don't go out alone, etc.)
7. Fatal Foetal Abnormality
A woman is not allowed to have an abortion in Ireland even in cases of Fatal Foetal
Abnormality. Instead Ireland offers prenatal hospices where women can wait out their
pregnancies as they wait for the foetus to slowly die inside them. Moreover, unless the
pregnancy itself is a direct threat to the mother's life she may not have an abortion and
can be refused treatment for other conditions if it threatens the health of the foetus.
Pregnant women with cancer have been refused both abortion and chemotherapy at a doctor's
prerogative.
8. Cruel and Unusual Punishment
Forcing a woman to carry a pregnancy against her will has been called ‘cruel, inhumane and
degrading' by the UN Committee on Human Rights. Abortion is legal in Ireland only if there
is a high risk of death to the woman. Suicide is grounds for an abortion but the woman has
to be assessed by up to 6 doctors. These doctors have the power to decide if a woman will
be allowed an abortion. These doctors must be HSE approved and this panel only includes 1
psychiatrist. And the Ms.Y case has proven that the ‘protection of life' provision offers
no protection at all to suicidal women.
http://www.wsm.ie/c/reasons-strike-repeal-8th-march
------------------------------
Message: 2
Intended to demand the government stop stalling and introduce a referendum to repeal the
hated 8th amendment that denies access to abortion. We have been fighting Ireland's
anti-abortion access laws since the 1980's, a period when they meant books and magazines
were being banned because they had contact details for clinics in Britain. We continue to
demand that access to termination be an option to be decided on by a pregnant person as
part of a free health service. The 8th amendment should never have been introduced, the
referendum to repeal it should be delayed no longer. ---- What follows are 8 of the
reasons to take part in ‘Strike for Repeal' events near you next Wednesday. ---- 1.
World-Class Tyranny ---- Ireland has one of the most restrictive abortion laws in the
world more so than places like Syria and Afghanistan. Only Malta is more restrictive
within the EU.
2. Democracy & Equality
No woman of child-bearing age has been allowed to have a say in her reproductive
rights.The last vote was in 1983. This country claims to be democratic yet denies women
basic medical services and control of their bodies. In the Irish law a woman's life is
equal to the foetus. This is not equality.
3. Exile
Up to 12 women a day travel abroad for an abortion but not every woman can travel. Migrant
women and asylum seekers, women with disabilities, minors and predominantly working-class
women are discriminated against here. The abortion ban only increases class divides and
helps to perpetuate the cycle of poverty.
4. Abortion Pills
The other option is to use abortion pills but it is illegal to obtain them, and
increasingly pills are being seized by customs, women who take them are at risk of being
reported to the police if they have complications or need follow up care.
5. Trans, Non-Binary, & Intersex people
Trans-Men, non-binary people and some inter-sex people need access to abortion too. For
some trans men, being forced to carry a pregnancy to term (or at all) is in serious
conflict with their identity as men and can be traumatic as it forces them to do something
with their bodies that feels alien to them. Trans people are invisible in Irish law and
their struggle for bodily autonomy is a part of the struggle for reproductive rights.
6. Rape
If a woman is raped in this country and is caught having an abortion she will do more time
in prison than her rapist. A woman faces a jail sentence of 14 years if she has an
abortion whereas the maximum jail term for rapists is 10 years. Women who are raped are
not entitled to abortions and face the trauma of being blamed for assault by a patriarchal
police which assumes that it's a woman's responsibility not to get raped (i.e. don't wear
the wrong clothes, don't drink too much, don't go out alone, etc.)
7. Fatal Foetal Abnormality
A woman is not allowed to have an abortion in Ireland even in cases of Fatal Foetal
Abnormality. Instead Ireland offers prenatal hospices where women can wait out their
pregnancies as they wait for the foetus to slowly die inside them. Moreover, unless the
pregnancy itself is a direct threat to the mother's life she may not have an abortion and
can be refused treatment for other conditions if it threatens the health of the foetus.
Pregnant women with cancer have been refused both abortion and chemotherapy at a doctor's
prerogative.
8. Cruel and Unusual Punishment
Forcing a woman to carry a pregnancy against her will has been called ‘cruel, inhumane and
degrading' by the UN Committee on Human Rights. Abortion is legal in Ireland only if there
is a high risk of death to the woman. Suicide is grounds for an abortion but the woman has
to be assessed by up to 6 doctors. These doctors have the power to decide if a woman will
be allowed an abortion. These doctors must be HSE approved and this panel only includes 1
psychiatrist. And the Ms.Y case has proven that the ‘protection of life' provision offers
no protection at all to suicidal women.
------------------------------
Message: 3
An unusual social unrest is maintained during the presidential campaign. No one has any
illusions: no matter who is the winner, it will be necessary to strike hard to refuse the
bad blows announced by the right or the bad hidden shots of the left ... and to regain
ground for our rights Of workers! ---- Striking! ---- In many private companies, more or
less prolonged disengagement supports the wage negotiations. Strikes and occupations
continue against dismissals and closures. And in the public sector many strikes break out
to obtain the means (budgets, staffing ...) to operate the establishments correctly.
Employees in municipalities, particularly in former CPF townships in the Paris suburbs,
have regularly experienced conflicts over the questioning of staff achievements.
March 6th: Pôle Emploi
At the call of a broad intersyndicale, strike to defend a work useful to applicants and
job seekers: refusal of outsourcing, dematerialization to excess and requirement of hiring
indispensable for a suitable reception of the unemployed and unemployed.
March 7: Health in Locomotive
The Health and Social sector, after a big day of strike in November, relaunches the
machine with a national rise in Paris and appointments in the regions. Sectors in the
civil service rallied to protest against the breakdown of the public service. At EDF and
Air-France, the unions decided to seize the day as well.
The Health and Social sector, after a big day of strike in November, restarts the machine
with a national rise in Paris on March 7.
Cc Hugues Léglise-Bataille 2010
March 8: women in struggle! International Day of Struggle
For women's rights and equality, March 8th resumes colors this year with calls to strike.
Do not wait for elections
After testing two Mitterrand governments, a Jospin government and a government in Holland,
with or without green ministers and PCF, it is clear to everyone that the elections do not
bring substantial improvements to the concerns of employees. Moreover, if the gains of
1936 were obtained by a general strike under a left-wing government, the gains of 1968
were wrested by a general strike under a right-wing government! What is decisive is not
the government but the strike!
That is why we say to our comrades: do not lose too much energy in arguing on behalf of
this or that candidate because it is the gathering in our unions of all the employees. To
the general mobilization we must prepare.
Unlike the electoral parties that divide us without their differences being always clear,
let us make our trade unions the pluralistic tool of all those who want to revolutionize
the world and to put an end to capitalism through direct and concrete action From the
daily social struggles in companies.
http://www.alternativelibertaire.org/?6-7-et-8-mars-c-est-dans-les
------------------------------
Message: 4
Deraya is a territory of the western suburbs of Damascus, a few kilometers from the
presidential palace. The regime took over the area late August 2016 after intense bombing.
This loss was a huge blow to the revolution, as the common Deraya had become a symbol, a
model of liberation within the Syrian revolution. For five years, the entrance area was
marked by Bashar portrait placed on the floor, he first had trampled before entering the
free zone Deraya. The brigades of ASL manning the area had a reputation for being
formidable specialists in urban warfare. We are told Syria that all segments of the
rebellion wanted to partner with them for important battles. ---- Omar Aziz is a Syrian
activist, died in detention in 2013, who developed the idea of common through the
establishment of local committees in the territories liberated by the Free Syrian Army. In
this regard he said, shortly before his arrest in 2012, "We did better than the Paris
Commune, which has withstood 70 days. For a year and a half and we always take."
About the experience of Deraya and thought Omar Aziz we publish an article by Leila
Al-Shami. The latter is the co-author, with Robin Yassin-Kassab, of " Burning Country:
Syrian in war and revolution ", on which we dedicated an article. She is also co-founder
of ICN-Tahrir, a network that works to link the anti-authoritarian struggles in the Middle
East, North Africa and Europe.
"A revolution is an exceptional event that will alter the history of societies, while
changing humanity itself. It is a rupture in time and space, where humans live between two
periods: the period of power and the period of revolution. A revolution's victory,
however, is ultimately achieving the independence of its time in order to move into a new
era."
-Omar Aziz[1]
Omar Aziz was in his sixties when he returned to Syria in 2011. He'd been working for an
information technology company in Saudi Arabia but now he wanted to participate in the
uprising raging against the four-decade dictatorship of the Assad family. Together with
other activists, Aziz began distributing humanitarian assistance to displaced families
from the Damascus suburbs under attack by the regime. He was inspired by the ongoing
protests in the face of regime bullets and tanks, yet believed that demonstrations alone
were not enough to break the regime's dominance, and that revolutionary activity should
permeate all aspects of people's lives.
Omar Aziz
Before his arrest on 20 November 2012, and death in prison in February 2013, he promoted
local self-governance, horizontal organization, cooperation, solidarity and mutual aid as
the means by which people could emancipate themselves from the tyranny of the state.
Writing in the eighth month of the revolution, when protests were still largely peaceful
and communities still lived under the authority of the state, he argued that "the
revolutionary movement remains separate from daily human activities." He continued: "there
are ‘divisions of daily work' between day-to-day activities and revolutionary activities."
The risk lies "in the absence of correlation between the spheres of daily life and the
revolution itself."[2]
Aziz advocated the establishment of local councils to narrow this gap. In his vision the
councils, made up of volunteers with experience in various fields, should have a number of
responsibilities: finding safe houses for the displaced, organizing on behalf of detainees
in the regime's prisons and providing support to their families. Aziz also believed that
it was the role of the councils to promote human solidarity and cooperation by providing a
forum in which people could collectively find solutions to the problems they face, and to
build horizontal links between councils in different regions.
He argued that the councils should also coordinate the resistance to the state's takeover
of land in cities and suburbs and the eviction of residents to make safe residential zones
for government officials and army officers, shopping areas, and the implementation of
other business plans in order to accommodate the wealthy.
A few months later, Aziz wrote a second paper.[3]The situation in Syria was changing
rapidly. The state's brutal response to the protest movement led to the militarization of
the revolution as people took up arms in self-defense. And land was beginning to be
liberated. The community organizing the uprising had brought about inspired him, such as
organizing food baskets and converting houses into field hospitals. Such acts, he
believed, showed "the spirit of the Syrian people's resistance to the brutality of the
regime, the systematic killing and destruction of community." He described how activists
formed coordination committees at the beginning of the revolution to organize media
coverage, document activities and record regime violations, and how they then expanded to
include emergency aid and medical services. He believed that new relationships were being
formed which enabled people to break free of the state's dominance, and he saw this as
evidence of a transformation occurring in social relationships and values. For Aziz, this
independence was the path towards liberation.
According to Muhammed Sami Al Kayyal, one of Aziz's comrades, "Omar Aziz stood for the
complete break-up[of]the state in order to achieve collective liberation without waiting
for regime change or for one ruling power to replace another. He believed that communities
are capable of producing their own freedoms regardless of political vicissitudes."[4]Aziz
recognized that the time of revolution was the moment the people themselves should claim
autonomy and put in place as much of an alternative programme as possible. He again called
for the establishment of local councils, this time highlighting more roles such as
coordinating with relief activities, medical committees and educational initiatives.
Building autonomous, self-governing communes throughout Syria, linked through a network of
cooperation and mutual aid, organizing independently of the state, he believed a social
revolution could be initiated.
Protest, Daraya, Syria, 2016: people form letters "SOS," sign reads "#Break Daraya Siege"
Omar Aziz helped found four local councils in the working-class suburbs of Damascus,
before his arrest. One was in the predominantly agricultural town of Daraya. This town had
a history of non-violent civil resistance, existing prior to the revolution with
religious, not secular, roots.[5]Its activists followed in the tradition of liberal
Islamist scholar Jawdat Said (1931-), who called for non-violent civil disobedience,
democracy and the rights of women and minorities.
In Daraya, young men and women had organized campaigns against corruption as well as
protests against the Israeli invasion of Jenin refugee camp in 2002 and the US invasion of
Iraq in 2003. This protest, daringly organized without regime permission in a police
state, led to the imprisonment of several activists.
When the revolution broke out in 2011, Daraya's youth from both Muslim and Christian
backgrounds took to the streets calling for democracy and the downfall of the regime. They
held flowers as a symbol of peace in the face of soldiers sent to shoot them. Many were
rounded up, detained and tortured. In August 2012, the town was subjected to a horrific
massacre; hundreds of men, women and children were slaughtered by regime troops. This
brutality only increased the determination of the resistance. Three months later the
regime was driven out by locals who had taken up arms in self-defense. The town was now
completely in the hands of its residents, and Daraya's commune was born.
A Local Council was established on 17 October 2012, to manage the town's affairs and help
the internally displaced and injured. Its 120 members chose executives by vote every six
months, and the council head and deputy were chosen in public elections, some of the first
free elections to have occurred in Syria in over four decades. The Council provided all
essential services such as water and electricity to the approximately 8,000 residents who
remained from a pre-uprising population of 80,000. It set up a relief office which
operated a soup kitchen and tried to build self-sufficiency by growing crops which it
distributed to residents. The council ran three primary schools (all other educational
facilities were out of operation due to repeated aerial bombardment). A medical office
supervised the only field hospital which provided for the sick and wounded. Daraya's
autonomy was defended by a local Free Army brigade which was subject to the civil
authority of the council.
Daraya represented the antithesis of the Assadist state. The people themselves built a
society which was democratic and free. Alongside the activities of the council, a group of
women founded Daraya's Free Women to organize protests and humanitarian assistance. They
began producing and distributing an independent magazine called Enab Baladi[Grapes of my
country]to challenge the regime's media monopoly and promote peaceful resistance to
counter the state's sectarianism and violence. Activists built an underground library, a
safe haven where people could go to read, learn and exchange ideas. Grafiti artist Abu
Malik Al-Shami painted hope onto Daraya's bombed out walls.
But, in November 2012, the regime implemented a starvation siege trapping residents inside
and stopping food and medical supplies from entering. Those who tried to flee or forage in
surrounding land were shot by snipers. Poison gas, napalm, and over 9,000 barrel bombs
were dropped on Daraya. The Local Council repeatedly called on the humanitarian community
to fulfill its promises to break the siege: "We are being punished for daring to rise up
peacefully for our freedom and dignity," one statement said. "There are no extremists like
ISIS here or Nusra. Those defending our neighbourhoods are all locals, protecting the
streets from a government that has tortured, gassed and bombed us and our
families."[6]Women and children also held protests, recording and uploading them to the
Web, calling on a deaf world to break the siege and end the regime's violence. By the
summer of 2016, the situation had deteriorated. A Jordanian/U.S. arms embargo on the
Southern Front, combined with pressure on the coalition of secular and democratic Free
Army forces to back off on attacking the regime forces there, had freed up Assad's
resources to intensify the assault on the town.[8]1 The last remaining hospital in Daraya
was destroyed and agricultural land, the sole source of food, was seized and crops burned.
With a limited supply of weapons, no assistance from outside, facing starvation, the
resistance in Daraya held out for four years against the state and its imperialist
backers. But on 25 August 2016 the town fell to the regime. All residents, both civilians
and fighters, were evacuated, perhaps permanently. Some civilians evacuated to the Syrian
government controlled town of Harjalleh were arrested and are now in the regime's
dungeons. Assadist troops celebrated their ‘victory' in an apocalyptic waste land of
destroyed buildings, in a town empty of its people.
Omar Aziz didn't live to see Daraya's remarkable achievements. Nor was he able to witness
other experiments in local self-organization, with varying degrees of success, across the
country.
These local councils are not ideological but practical. Their first concern is to keep
communities functioning in areas where the state has collapsed. They remain independent of
political or religious directives, focusing instead on issues of immediate relevance such
as service provision and food assistance. They work through the prism of their own culture
and experience. As alternatives to state authoritarianism, their libertarian tendencies
are undeniable.
By March 2016, it was estimated that there were 395 active councils in cities, towns and
neighbourhoods, half of them concentrated in Aleppo and Idlib provinces.[7]This estimate
was made a few months following Russia's military intervention to prop up the failing
regime, which saw the loss of great swathes of liberated territory, placing these
autonomous communities under threat. At the time of writing, other revolutionary suburbs
around the capital are at risk of falling to the regime as a result of its "kneel or
starve policy." So too is Al-Waer, the last remaining revolutionary stronghold in Homs.
And the 300,000 residents of liberated eastern Aleppo are under siege once more.
These experiments in community democracy pose the greatest threat to all the states now
involved in Syria (whether pro- or anti-regime) as well as to the extremist and
authoritarian groups which seek power for themselves. This is why they are under such
savage attack.
-September 2016
Leila Al Shami is co-author, with Robin Yassin-Kassab, of Burning Country: Syrians in
Revolution and War. She lives in Scotland and blogs at leilashami.wordpress.com.
Endnotes
1. Omar Aziz, A Discussion Paper on Local Councils (2011)
https://muqawameh.wordpress.com/2013/09/14/translated-quota-discussion-paper-on-local-councils-in-syriaquot-by-the-martyr-and-comrade-omar-aziz/
2. Ibid.
3. Omar Aziz, The formation of local councils in Syria, 2011 (in Arabic)
https://www.facebook.com/note.php?note_id=143690742461532
4. cited in Budour Hassan, "Radical Lives: Omar Aziz" (2015)
http://wire.novaramedia.com/2015/02/radical-lives-omar-aziz/
5. Mohja Kahf, "Water bottles & roses: Choosing non-violence in Daraya" (2011)
http://www.mashallahnews.com/water-bottles-roses/
6. Letter written by a member of Daraya's Local Council. Cited at "The Syria Campaign"
https://act.thesyriacampaign.org/sign/save-daraya?source=tw&referring_akid=.166567.9L5obO
7. Agnes Favier, "Local Governance Dynamics in Opposition-Controlled Areas in Syria"
(2016)
https://isqatannizam.wordpress.com/2016/07/09/local-governance-dynamics-in-opposition-controlled-areas-in-syria/
8. Michael Karadjis, ‘US and Jordan demand Southern Front rebels stop fighting Assad, cut
off "support"', January 2016
https://mkaradjis.wordpress.com/2016/01/26/us-and-jordan-demand-southern-front-rebels-stop-fighting-assad-cut-off-support/
http://ucl-saguenay.blogspot.co.il/2017/03/experiences-de-communes-autonomes-dans.html
------------------------------
Message: 5
In November, the 22nd edition of the Climate Conference (Cop) was held in Marrakech. The
opportunity for the Moroccan power to revive its ecological image and attract funds to
turn the business of green capitalism. However, the social and climatic reality bears a
different face than that of advertising posters. ---- For some years now, Morocco has had
an enviable energy transition for an African country. This is reflected in an agrarian
reform "Plan Maroc Vert" for "optimization" and industrialization of agricultural
resources, a plantation of wind farms, a renewal of hydraulic structures such as dams for
agriculture and production Electricity and the creation of the world's largest solar
panel[1]park by Ouarzazate by 2050. ---- In sum, average student scores in rapid progress
in energy. Except behind this beautiful setting hides a reality of an unheard of violence.
Spoliation of land
The "Green Morocco Plan", which seeks to realize agricultural efficiency, is in reality a
large-scale privatization of State agricultural lands and collective lands of rural tribes
and communities, in order to specialize Moroccan agriculture in exporting . Adding to this
the corruption in the business world and the influence of the sprawling empire of Aziz
Akhannouche, a hydrocarbon tycoon, the country's number one advertiser (which perfectly
mutilates the media), and Minister of Agriculture in the The outgoing government, and this
plan makes Morocco from below, indeed, green with rage of so much spoliation, waste and
corruption.
As far as the wind farms are concerned, a large part will be installed in the Western
Sahara, thus again flouting the Saharawi people's right to self-determination.
A few kilometers from Ouarzazate, the Noor solar power plant project is in rapid progress,
with delivery of the first tranche Noor I. This project meets a European demand[2 ]. It is
financed, inter alia, by the World Bank and the European Investment Bank. Moreover, on the
ground, this project is realized by a spoliation of the collective lands of the local
tribes, with a semblance of consultation: Mohamed VI announces the plan in October 2010,
the first public consultation meeting takes place in November 2010. Example of green
grabbing [3].
Solidarity Struggles
When the tartuffes of ecology and the emissaries of rapacious funds, paraded in the VIP
salons of Marrakech to "discuss" the global climate future, peoples undergoing the
violence of capitalism in all its colors count on solidarity to make heard Their voice.
Thus, one of the main events remains the counter-Cop22, which was organized 300 km south
of Marrakech[4], around the struggle of the population of Imider, a village not far from
which is one of the largest Of Africa. The disastrous management and merciless operation
of this mine belong to the Metallurgical Society of Imiter (SMI), a subsidiary of the
Managem company belonging to the empire of Mohamed VI.
This emblematic struggle led by the local population against the monopolization and
pollution of water by the SMI, this for the extraction of minerals and its cleaning.
The counter-Cop22 saw a connection and exchanges between activists involved in the
struggles against major projects of dispossession or pollution of lands and natural
resources throughout the world. Indeed, the arrival of activists fighting the Dakota
Access Pipeline (DAPL)[5]to this counter-Cop22 was a great moment of international
solidarity. Faced with the gears of capitalism, the struggling peoples sow fertile sand
grains.
Marouane Taharouri (AL Paris-Nord-Est)
[1]A project with the ambition to reach 11% of the world's electricity production in 2050
[2]The Desertec project, initiated by European business groups, included Noor in its plans
to produce electricity in Africa for Europe. The conflicts between partners and the
"problem" of energy dependence on Africa (Spain has refused to participate in the
financing of the cable linking Morocco to Europe), have come to the end, for the moment ,
Of the Desertec project.
[3]Green grabbing covers the notion of dispossession of lands and natural resources by
states and businesses for so-called environmental reasons.
[4]# 300kmSouth
[5]Controversial pipeline project in the United States, which has seen a strong
mobilization driven by indigenous Indian communities, due to the route through ancestral
lands and the highly devastating potential for the environment.
http://www.alternativelibertaire.org/?Maroc-La-COP22-lave-plus-vert
------------------------------
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