Anarchistic update news all over the world - 17 May 2016
Today's 5 Topics:
1. anarkismo.net: southern africa, State ‘capture’ or the
nature of the state? by Shawn Hattingh (a-infos-en@ainfos.ca)
2. wsm.ie: Belfast protests part of European demonstrations
against immigration detention centres (a-infos-en@ainfos.ca)
3. France, Alternative Libertaire AL #260 - Labor law: Do not
lose the earned rights (fr, it, pt) [machine translation]
(a-infos-en@ainfos.ca)
4. anarkismo.net: Beyond "Zuma must fall", beyond choosing
between elites by Warren McGregor - ZACF (a-infos-en@ainfos.ca)
5. Text self-presentation and position of the Anarchist
Collectives m(A)nifesto (gr) [machine translation]
(a-infos-en@ainfos.ca)
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Message: 1
Across the political spectrum, individuals and organisations have been expressing their
disgust and shock that a faction – indeed a single family, the Guptas – have ‘captured’
the state. Consequently, there have been calls for state ‘capture’ to be ended though
firing Zuma. ---- The Gupta’s offering cabinet posts to politicians, if true, was brazen
and corrupt. While the fact that a section of capitalists – in this case a family – have
such influence over the state should disgust us; it should not come as a surprise. To
understand why, it is important to look at what states are, why they arose, and whose
interests they serve. Coupled to this, it is essential to look at a few examples of how
the state and capitalism in South Africa have always been defined by cronyism and corruption.
Design by D4D
What are states?
The reason why many analysts have been shocked by the Gupta’s actions is largely because
they have incorrectly viewed the state as being a benign body. Many analysts have
expressed an undertone in their writings that the state exists in the interests of all and
is supposed to function to redistribute resources for the benefit of all. The fact that a
rich family has ‘captured’ the state, therefore, appears to be shocking.
The reality is that throughout history, states have been far from neutral and certainly
not natural. States have rather been instruments of, and under the control of, a ruling
class – whether a royal family, a wider aristocracy, priests, bureaucrats, capitalists,
and/or politicians. States only arose historically when a minority began exploiting and
oppressing a majority to extract wealth from them. States have, therefore, been central to
the class rule of an elite minority and arose to enforce class oppression. States - when
they have existed - have always been controlled by an elite, and have served the interests
of an elite to the detriment of a majority: this is why they arose in the first place.
States and capitalism
Under capitalism, it is still the ruling class – capitalists and top
politicians/bureaucrats - that control the state and use it to further their own
interests, including accumulating wealth. Even in a parliamentary system it is not the
majority that rule. Powerful capitalists influence the state, including its policies and
laws. When in power, politicians rule in the interests of their class: the ruling class.
Those that enter into top positions in the state can, and do, use the state to accumulate
private wealth.
Sections of the ruling class occasionally fall out with one another, but what they all do
is ensure that the state keeps a majority oppressed and exploited so that wealth can be
extracted from them. If anyone doubts this, look at Marikana.
Through ideology, though, the state tries to create the impression it is neutral, natural
and controlled by a majority. It is not. ‘Citizens’ only vote for a small portion of the
state. In South Africa that means 400 odd parliamentarians; while most top state officials
are unelected. It is also not the majority of people that make and influence the laws; but
rather corporations, state legal advisors, director-generals, the executive and
parliamentarians: in other words the ruling class.
Nonetheless, states can and do also at times, and under certain circumstances, serve the
interests of an even narrower section of the ruling class, and sometimes even certain
powerful families and individuals. The hierarchical and centralising tendencies of states
make this possible (while generally serving the interests of the whole ruling class). None
of this is unusual. The history of the state in South Africa is a prime example.
The South African state
The state in South Africa was set up by, and from the beginning served, the interests of
the ruling class. The state violently expropriated land and conquered the black
population. The main aim was to create a pool of extremely cheap labour that could be
exploited by mining, agricultural and industrial corporations. White workers were and have
been exploited too, but it was the black working class that were and are the main source
of the massive profits in the country. It has been the state, under the control of a
ruling class, that created and still maintains this.
The state, while creating and maintaining these conditions, has at times also
simultaneously served far narrower interests. For example, when Rhodes was Prime Minister
of the British-linked self-governing state at the Cape in the 1890s, he pushed through the
Glen Grey Act. This was aimed at forcing the black population into ‘reserves’ with the
goal of driving down wages on the mines, notably at De Beers. Compared to Rhodes, the
Guptas are amateurs.
Likewise, in the 1920s under segregation, the state was instrumental in ensuring that De
Beers – owned by the Oppenheimer family by then – was given the diamond fields in Namibia.
The then Prime Minister, Smuts, even attempted to annex Namibia at the behest of
Oppenheimer. It was such influence over the state by Oppenheimer that made it possible for
De Beers to monopolise the diamond trade.
Under apartheid such shenanigans were also common. Along with maintaining a general
environment favourable to capitalists, the state explicitly embarked on Afrikaner Economic
Empowerment. This benefitted a handful of Afrikaner families, like the Ruperts, who had
influence over the state and National Party. As part of this ‘empowerment’, companies like
Sanlam were promoted, and cabinet ministers who passed laws and handed out deals in favour
of such companies were also key shareholders.
Since 1994, individual families and corporations continued to have a profound influence
over the state and have benefitted from its patronage. Notably, the Oppenheimers and
Ruperts were rumoured to be central in deciding on the appointments of the Finance
Ministers in 1994 and 1996. It was probably no accident both these families then
benefitted from the state allowing their companies to register off-shore. Likewise, under
the state’s Black Economic Empowerment, other families with major business interests,
besides the Guptas and Zumas, have influenced the state and benefitted from its patronage,
including the Ramphosas, Hulleys, Mandelas, and Radebes/Motsepes.
Conclusion
The reality is that the South African state has always been controlled by a ruling class.
As part of this a handful of powerful capitalist families have always had a huge influence
over the state, and have benefitted from such relations. What the Guptas, with Zuma at
their side, have done in appearing to be involved in appointing cabinet ministers and
receiving preferential treatment, sadly, is not unusual. Firing Zuma won’t change an elite
few influencing and benefiting from the state – it will, at best, make it less brazen. If
we truly want to be rid of such insidious relations, however, then we should look to
eventually get rid of the root causes: capitalism, class rule and the state system that is
bound to these oppressive structures/relations.
Related Link: http://ilrig.org
http://www.anarkismo.net/article/29299
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Message: 2
A protest took place yesterday (7th May) in Belfast as part of a set of UK-wide and
broader European demonstrations against immigration detention centres. The group of about
two dozen protestors set up a mock detention centre outside of Belfast's Europa bus centre
at 1pm today. ---- Every year over 30,000 people, including children, are locked up in
prison-like conditions without a time limit, lack of judicial oversight, inadequate access
to legal advice & poor healthcare. Their crime: being migrants or asylum seekers. The
detention estate has become a lucrative business for private companies such as G4S, Serco,
Mitie and GEO, who profit from the imprisonment of these people. Detention centres are
rarely discussed in the media or on the street, with the Home Office, ignoring its own
guidelines, consistently detaining pregnant women, children, or survivors of torture.
Through their action the protestors tried to highlight these issues. Information was given
to members of the public about the short-term holding facility in Larne, which serves as a
gateway to long-term centres in England and Scotland - including the notorious Yarl's
Woods. Signatures were taken asking the government to 'END DETENTION NOW' and close down
Larne and all such centres.
Similar protests were held in other cities in the UK among them London, Leeds and Glasgow
and in many european cities as well:
https://shutdowndetentioncentres.wordpress.com/find-out-where-protests-are-happening/
http://www.wsm.ie/c/belfast-protests-immigration-detention-centres
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Message: 3
Labor law, such as political rights, accurately reflects the balance of forces between the
classes. The bourgeoisie is trying to regain what she had to concede to workers over the
victorious struggles. Only the response of young people and wage earners can stop the
bosses' offensive and restore lost acquired the name of liberalism and austerity. ----
Foundations reports related to the employers or the PS, Combrexelle report, Badinter
recommendations, actions already written down in the Macron and Rebsamen laws, rewrites of
the Labour Code to come beyond the law ... El Khomri the offensive employers from afar,
supported by a firing permanent media barrage against "rigidities, corporatism and
conservatism" of wage earners! The Copernicus Foundation had also, among other
initiatives, launched a long-term campaign to "This labor code that must be defended"
(cqfd-lesite.fr).
Reversal of the hierarchy of norms
The CFDT, with 300 protesters in Paris, claims to have achieved significant improvement!
Laughable pretension or grotesque. The strength of the nascent mobilization on March 9 was
measured by the government, which not only removes some of the most known measures but
also the threat of 49-3. Needless to repeat here all the measures maintained or withdrawn
because the substance of the legislation remains the same: it is the famous inversion of
the hierarchy of norms. In short, it should be understood that the French labor law is
based on the recognition of the employee's subordination to the employer, limited
subordination of minimum rights under the labor code. In every professional sector, a
collective agreement specifies the rights of employees and can not in layers. At the
company, the agreements can not even add that a little more. This scheme is in fact
already dented by limited derogation possibilities. But it is essential because it allows
the most combative sectors of the wage to enjoy some of their acquired wage earners,
including where they have no union, no relation of forces. By placing the company
agreement at the heart of the writing system of social law, the bosses want to achieve the
opposite: agreements at a discount, below the code and collective agreements, obtained
without difficulty in companies without strong unions . Who can think that will
permanently rubbing shoulders with widely divergent social statuses in a competitive
economy? In a few years we will incur a race to the bottom which will return to a virtual
disappearance of collective agreements.
The first statement of the Inter full complement of 23 February was wedged on the CFDT
line. A significant growls then rise in CGT and Solidaires against this statement while
youth organizations were already on a pure and simple withdrawal of online text. It was
not until March 3 for a new Inter without the CFDT, UNSA, CFTC and CGC calls for the
withdrawal and 9 March, the date which is imposed through social networks and the impulse
of the petition "work Act: no thank you! "The networks around the UNEF and the left of the
PS have so much to raise the sauce. Admittedly though we must not forget that their
underlying motivation is certainly the emergence of a champion in the presidential primary
of the entire left, including the Communist Party and the Greens. It should also
positively appreciate that the Inter will be, in most towns, rallied at times and places
of events planned by the youth. Not to mention the thirty or forty PS called rebellious
MPs who continue to request the withdrawal of the law. When building a powerful movement,
it is important to know how to keep ties with all available forces, whatever one may think
otherwise.
At the time of writing, we hope that the relay March 24 allow further growth of
mobilization, like that of 17 March has already helped to save a building AG, occupations,
blockades, demonstrations of high school students students and despite early setbacks
Valls. The very violent repression in many cities on March 17, police custody and
déferrements before the judge as a reminder to the state of emergency by the school
administration to pressure the students are to be taken seriously. The repression
inaugurated Republic Square against protesters during the COP21 to stifle dissent is
becoming a method of management of social conflicts. But what worked for COP21 may well
turn against the government and increase a little more global anger against the policy of
Holland. block the country
Get withdrawal
As for the trade unions, the situation is more mixed and March 31 will be quite decisive.
For if many activists do mobilize teams work to build a real day strike, many areas are
still under the demoralization that hit after the defeat on pensions in 2010.
The 2010 experience is in all the heads (except the youngest). Millions of demonstrators
and protesters gathered es several times spaced dates have not been enough to make the
government. The most combative sectors were also the economics of ideas blocking minority
but remained in yet spectacular actions, not forgetting to greet the wage earners
refineries Total holding only an ongoing strike that forced the solidarity and admiration.
From 1 April, we must find ways to continue. Goodyear Appeals for mounting on Paris, the
Red Night from March 31 launched by Fakir are many ideas to develop. The renewal of the
strike where wage earners in boldness will remain our best chance of success in blocking
the country to secure the withdrawal of the bill, stopping attacks against social law and
generally stop the austerity policy and gifts to the rich.
A general strike is always a spring and a political dimension. The spring is, the massive
rejection of the Netherlands government policy, publicly challenged even in his own party.
The political dimension is up to us to draw restoring claims by clear colors to share
ideas, equality, democratic self-government.
Jean-Yves (U 93)
http://www.alternativelibertaire.org/?Loi-travail-Ne-perdons-pas-les
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Message: 4
A constant fixation on the machinations of elite power manoeuvring, and persistent,
recurring calls for either new leadership, or new political parties, are evidence of a
very conservative and authoritarian political culture. These stories may well be
important. Indeed, this is the nature of current socio-economic organisation (capitalism
and the state). These human-created forms of control always operate to centralise power up
the hierarchy, thus investing tremendous power in the hands of very few. This few – race,
gender, rhetoric regardless – the ruling class, are those who control the means of
production, administration and coercion. Our pre-occupations are drawn to such elite
individuals and groups as many of us have chosen to hand over our political power and
future to these. Now this political culture usually results in the general and often vain
belief and hope that through hierarchical, fundamentally undemocratic organisation,
leaders invested with this incredible power are somehow to create the foundations for a
more equal society and world. Also important to consider is that all political parties, no
matter the colour of its beret, whether in control of the state or seeking to attain this
control, centralise the power of decision-making upwards, and are thus fundamentally
authoritarian and anti-democratic.
What seems less important to me are these internecine squabbles of the elite, each section
and sub-section vying for greater access to centralised authority, and the awful political
culture of patronage and violence that these create here and elsewhere. Also what seems
worthless are elections to such authority – choosing a particular section of the elite (or
an aspiring elite) and their parties – if one seeks substantial transformation and freedom.
More vital are the practical, everyday developments of directly democratic working class
power demanding of and in opposition to the state and capital. Class counterpower – unions
and community structures, based on the empowerment of the working class and poor through
direct action and critical education – as the only elixir to the destitution wrought by
capitalism and its accompanying political manifestation, the state. Rather than waiting
for the new Moses, his political party, whose writs are developed up some mountain away
from the eyes of those he seeks to order, and another few decades of desert-wandering, it
is time for the working class and poor to reassert its own politics upon nations demanding
deliverance.
Representatives of the working class have entered the halls of elite power on countless
occasions – via elections or revolutions – only to leave their constituency behind as new
members of the ruling elite. A new politics is needed – outside these halls and in spaces
occupied and dominated by our class; a politics that aims at federated self-management,
re-developing a working class consciousness that aims at developing a sense of human
dignity and self-respect, for so long suffocated by the religion of hierarchical dogmatism.
Creating a better world is limited by our ability to imagine one.
Related Link: https://zabalaza.net/
http://www.anarkismo.net/article/29304
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Message: 5
ORGANIZATION FOR SOCIAL REVOLUTION libertarian communism and anarchy - NOTHING TO ONE won
outstretched PALM ALL CAN BE SAVED WITH A raised fist - In the last decade, especially the
last 6 mnimoniaka years of capitalist crisis, experiencing in Helladic territory more and
more strongly than in previous decades, the all-out attack state and capital in lower
social classes. - An outright attack to manage both classical political exponents of
neoliberalism, and political formations of modern social democratic parties and
organizations, parliamentary and extra-parliamentary, aspiring managers a rotten system
and homicidal. ---- The objectification of the exploitative structure of capitalism in the
consciousness of the lower social strata, is the basic tool of all these would-right-wing,
centrist and left-wing defenders of the profitability of capital. A tool used to replicate
and propagate the policy assignment, the kyvernitismo and diataxiki cooperation as
supposedly "progressive" exit routes from this crisis. The "national development" has
become candy to the mouths of all the mainstream political forces, dressing up their
propaganda supposedly radical, Economists and ethnikopatriotika ideologies such These
include "national unity", "national" currency, "nationalization" and centralized economic
planning.
Within these conditions capitalist crisis and restructuring of capital, conditions
conducive to social and political delegitimation of political management system, fascism
as the last alternative civilian reserve, pulled and pushed by the civil power block. The
rise of fascist influence in the social body reflects weaknesses in developing class and
political consciousness in the lower social strata. Faced with this multilateral regime
effort for social and political legitimacy of the exploitation of man by man, opposite to
this furious struggle of aspiring political managers of the exploitative capitalist
system, to control the class and social resistance propaganda issuing and kyvernitismo
through "realistic" solutions, we have to stand across clearly and unfriendly. Why are
either enemies euro or drachma state capital.
Our strategic objective is to overthrow the capitalist system of exploitation and the
elimination of domination relationships in human societies, a revolutionary transition in
libertarian communism and anarchy. We aim to revolutionary-post-capitalist, classless
society. A classless society is achieved without intermediate "stages" transition without
parallel power structures (see. Soviet regimes), with complete abolition of the state and
without political delegation to parties and innovations.
We struggle for a classless society, which will incorporate the libertarian values, the
antipatriarchikes, antisexistikes and ethnic beliefs and practices. Perceptions and
practices based and linked to hierarchically organize themselves and antiauthoritarian
social subjects at local and supra-local level. To stop a forever the exploitation of man
by man, to put a stop to rulers and ruled, masters and slaves, superior and inferior.
The overthrow of the capitalist system of exploitation relations that embodies and
reproduces through global dominance, inevitably there will be peaceful, it is dynamic and
violent as has historically been proven hundreds of times. The global urban domination of
the 21st century is not going to surrender peacefully privileges and power, as not
delivered nor never renounced the past masters when oppressed revolted against slavery
that imposed the rulers of this world. The struggle for the overthrow of capitalism and
domination, is not easy, nor simple. Bourgeois, a structured class, possessing the means
of production and regulating the commodity relations in the global economy, have an
obvious benefit to reproduce relations of exploitation and domination.
The lower classes crushed by this capitalist exploitation, marginalized and alienated from
these sovereign perceptions and policies, to break their chains and to put up
self-organized and class solidarity their syllogikopoiimenes resistances will inevitably
clash with social mesostromata, forming the modern bourgeois regime a key social and
political legitimacy pillar. This social mesostromata, knowingly and said economic
interest, reproduce and incorporate in economic activity and social relations of
exploitation and domination, and therefore are in as strategic allies on the side of the
bourgeoisie.
We consider taxikotita, a key condition for the self-organization of the oppressed, a
fundamental principle for our own organization. At the same time we recognize the
multifaceted nature of the system of oppression that sustains economic privileges and
dominant values of the bourgeoisie over the rest of society. Alongside economic
exploitation at the working level, capitalism has integrated into the operating system, a
set of concepts and practices of sovereignty as patriarchy, racism, sexism, religious
fanaticism etc., that perpetuate oppression, being obstacle to the organization of the
oppressed against him. The part of society that has as a fundamental material of interest
to overthrow the capitalist system consists of economically exploited that while affected,
while reproducing these sovereign perceptions.
Therefore, the path for the creation of a classless society passes both through the way of
the struggle for the overthrow of capitalism and the destruction of the authoritarian
system of values of dominant. In this course oppressors and oppressed, exploited and
bosses of all kinds can not march along the same road, it is an inevitable historical
necessity and their encounter.
Capitalism took advantage sovereign relations that existed through the patriarchal regime.
Thus delimiting an authoritarian model of relations and roles that are concerned with the
oppressed and therefore hardly reversible them. This follows from the fact that, although
the production structures have changed in the history of mankind, the men's consciences
and women on gender roles remain essentially the same (at home roles or workplaces, sexist
behavior or comments, gendered physical or psychological violence, conservatism towards
different sexual identities leading to social exclusion, etc.). Capitalism's interest to
perpetuate illiberal minds because feed freight operator relationships.
Modern society can not function without the inhibitory effect on the social processes
because prepares obedience to power and capital. Our goal is the radicalization of the
consciousness of the oppressed class pieces of society. To achieve this goal, our main
concern is the struggle for sexual liberation of men and women and for their disengagement
from their gender roles. In this context includes the detox lovemaking by economic factors
and sovereign behaviors that are not expressed by consensus. We fight for the elimination
of direct or indirect commercialization of sexuality and to apenechopoiisi-acceptance of
its various manifestations.
Impossible is the concurrence of the exploited this society with all the mercenaries of
the state apparatus, which have as their mission to impose by force the will of the
oppressor over the oppressed. Judiciary, police, army and other law enforcement bodies, by
definition purveyor in the camp of the bourgeoisie, are mercenaries of sovereignty and an
embankment against all social and class claim. The authoritarian propaganda information
and education mechanisms have managed largely to saturate the lower strata of society with
the dominant values of the bourgeoisie, allotrionontas their consciences. Resulting in the
advantage / s does not understand their common class position, adopting individual stops
endotaxikou competition and withdrawn from any collective process of social and class claims.
The continuous and systematic nationalist propaganda so through the dominant education and
regimented storytelling, parades, the warmongering anniversaries, etc., and through the
artistic configuration "common" values of the mainstream media, the imposition through
continuous and targeted advertising of specific consumption patterns, roles and behaviors
are additional tools of domination aimed at alienation of consciousness. Simultaneously,
the corporatist logic promoted and prevail both in workplaces and in places of education
(schools, universities etc.), patriarchal attitudes, racism, sexism, and fascist ideology,
deepen fragmentation and fragmentation / personalize the ranks of the exploited , acting
inhibitory to create mass dissident movements that might threaten the dominance of the
bourgeoisie. Thus the counter-is a key weapon in our hands in order to degradation of
regime propaganda, the promotion of common interests and needs of the oppressed and the
spread of libertarian values and imperatives, promoting the necessity of the revolutionary
overthrow the state and capital.
Religion is one of the oldest and most successful enslavement mechanisms of human
existence both intellectually and materially. The acceptance of the existence of one or
more gods makes people enslaved by the very nature and unable to define the their own
destiny since the theological entity that defines, designs and controls everything.
Religion through intellectual terrorism and churches through laws and regulations sought
and seek to control people by what they do to what they think. Also it must note the
special effort of the religious leaders that the woman is in a lower position than that of
man. The woman, according to several religions is insidious creature and vulnerable to
"bad". Countless crimes of intellectual terrorism and religious purity (and
ethno-religious later) as countless crimes and religious hierarchies who pioneered and
continue to do more indirectly nowadays physically bled people and nature. Countless wars
have been conducted in the name of a religion, even if it preaches love of neighbor are a
well disguised pretext for imperialism and exousiomania. Nowadays there may be a promising
aversion to religious faith but it does not mean that humanity is over this monstrosity
conceived by human brain. Especially in Helladic territory, religion still has great
influence and power. The church is a key pillar of authoritarian rule, not only because it
is supported by the social base and consciences, but because it is a component of the
Greek state itself. And only by the fact that there has been no separation of state and
church, one can understand the power held by the church and its influence in public life.
The history of religions is a history of violence and enslavement of mankind.
Our libertarian revolutionary values, beyond the issue of social self-organization and
collective management of the means of production and goods and services rings etc. by the
producers themselves, will always pursue, their application in the context of the
primitive human-habitat relationship . A balanced relationship with the animal, vegetable
and mineral environment, which is disturbed by the dominant capitalist and exploitation
and brutality. Our goal is to gradually achieve a new balance, with all due respect to
nature and to other living beings, to ensure at the same time, the minimum quality
survival of the human species on the planet earth. The earth is our common home of all,
human and non-human species, it is not the property of anyone.
For the overthrow of the capitalist exploitative system and the establishment of
libertarian communism and anarchy requires organization and collective multiform struggle.
Historically, the social and the Young spontaneous uprisings have been and are a social
radicalization field of consciousness, but not overturned bourgeois domination. No social
revolution will not succeed without the hierarchically self-organizing, coordinating and
diverse race, collective political and social subjects to pursue, with a common strategic
objective. The way we organize ourselves and act demonstrates the society we envision for
which we fight collectively. Without hierarchy, without attribution, without political
mediation without "democratic" centralism, create and operate in today, the nuclear form
of classless society we envision for the future, with self-organization in class-base
unions, popular assemblies neighborhoods and horizontal social solidarity structures.
We stand against state logic of inclusion and social and political isolation of political
prisoners, armed with our solidarity and our social struggles. We support morally,
politically and economically all political strengthening akidemoneftes solidarity
structures prisoners. Our aim is the deconstruction of regime propaganda that "this
violators of common law". In sharpening conditions of class war the exemption arrangements
currently in force for political prisoners will be extended and have targeted every voice
and every action, individual or collective, which opposes direct or indirect domination,
as is the case today with the criminalization of related-interpersonal relations as
"terrorist supporters". An important objective of our struggle is to improve their living
conditions, giving them the breath of freedom in perpetual war climate prison. Why
generally broadening the freedoms of detainees field while we break the regime's terror,
which act as a deterrent to potential revolutionary subjects. We believe that one of the
objectives of a revolutionary movement must be the release of political prisoners. Not at
a prisoner in the hands of the state and no prisoner can not be alone. Without of course
forgetting the many fighters who escape or are in process of struggle with the judiciary,
the solidarity which is obvious.
Through the increasing intensification of the economic and social contradictions generated
by the capitalist crisis, a crisis that increasingly lower social strata, is standing now
rely on 'emergencies' such as "terrorism", through continuous and targeted communication
bombing public by the mainstream media. In the emergency state we live, immediately after
the persecuted social fighters and political prisoners, in the sights of the exemption
status came immigrants chased from their countries. Uprooted and go to escape from war,
poverty, execution and torture because of political and religious beliefs or personal life
choices. Exathlionontas millions of migrants who are desperate to reach the developed
capitalist countries, bourgeois domination artfully arranges the communication setting,
that their confinement in concentration camps seem like the only solution in the eyes of
its subjects. The emergency state claims the moral legitimacy in the eyes of viewers and
voters, reputable and "civilized" nationals, propagating racism, xenophobia and artificial
distinction between refugees and migrants. It is our duty humanitarian and political
solidarity with the victims of capitalism and domination. Migrants are victims of
exception and we are the next on the list. We are next, with categories as our
value-spearhead, and our struggles for the class and social emancipation. Against the
policy assignment and kyvernitismo, against the state, NGOs, church, local authorities,
fighting racism and fascism grown from domination. We fight for open borders, for the
destruction of the concentration camps, to prevent deportations and to smooth social
cohabitation with immigrants in our cities, in our neighborhoods, deconstructing the false
separation imposed by the regime to us, separating ie "locals" and "foreigners". Why in
the world of the bosses are all foreigners.
As anarchist collective operate with horizontal molding processes a common class and
libertarian political thought, processes aimed at processed and structured our social and
political discourse, a common world-theory framework and common designed and targeted
intervention measures. intervention actions as broader aimed at the development of the
class and revolutionary consciousness of the lower social classes. At the same time as
anarchist political collectivity, we consider as essential to our mobilization
individually and / or collectively to a wider class base initiatives, popular assemblies,
self-organized local thematic movements, etc., promoting libertarian values and
rizospastikopoiontas individual social struggles. In Helladic territory we look forward to
our participation as an anarchist collective, active at present and / or future horizontal
procedures for developing an organized network federated anarchist collectives policies.
Collectives with which we have common worldview and understanding of the social, economic
and political affairs, joint targeting policies. Anarchist collectives are united,
coordinated among themselves and with synchronization of actions and interventions will
develop their political influence in the lower social classes, organizing the
revolutionary perspective for libertarian communism and anarchy.
May 2016
Anarchist Collectivism m(A)nifesto
manifesto-volos@espiv.net
https://manifesto-volos.espivblogs.net
Suggest an edit
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