Anarchistic update news all over the world Part 1 - 22 December 2015
Part 1
Today's Topics:
1. ithanarquista: History of Greek Anarchism Series THE FIRST
ANARCHIST COMMUNIST PUBLICATION IN GREECE by Dimitris Troaditis
(a-infos-en@ainfos.ca)
2. France, Alternative Libertaire AL - ecology, fter Cop 21:
disgusting revelry (fr, it, pt) [machine translation]
(a-infos-en@ainfos.ca)
3. Italy, fdca-nordest: Charter of rights and principles of
self-employment and independent, An open proposal, in 9 points,
the "Coalition on February 27" (it, pt) [machine translation]
(a-infos-en@ainfos.ca)
4. Fat - Clearance via Borgoticino. Catalin brought to the
police station (it) [machine translation (a-infos-en@ainfos.ca)
5. Greece, To empower our solidarity with refugees and migrants
- For a world without borders and divisions! (gr) [machine
translation] (a-infos-en@ainfos.ca)
----------------------------------------------------------------------
Message: 1
Abstract: In this article, Dimitris Troaditis examines the formation and the activities of
the first Greek anarchist communist newspaper-collective “Epi Ta Proso” (“Forward”) in
1896. Also in brief the whereabouts of their “leading” figures after the dissolve of the
collective-newspaper following the mass suppression by the then Greek State. ---- In 1893,
Socialistiki Adelfotis (Socialist Brotherhood) was founded in Patras, an organisation with
a mutual aid character, a loose grouping of some socialist and progressive elements,
followers of the moderate socialist Plato Drakoulis, followers and friends of the
socialist Stavros Kallergis as well as some anarchists found also accommodation in the
Socialist Brotherhood. The Socialist Brotherhood was primarily interested in the
trade-union movement and through its own initiative the first working associations were
founded in Patras, aiming also to educate the population and the workers in the ideals the
socialism.
By 1895, the Brotherhood reached 500 members. In 1894 it published the
newspaper “To Fos” (“The Light”) supporting Plato Drakoulis who was a candidate in
the then general elections. The anarchist members of the organisation and some
Kallergis’ supporters disagreed intensely with the participation in the elections and
organised a separate anti-electoral propaganda. Since then, the organisation began to be
torn up by internal conflicts between the three tendencies, Drakoulis’ followers,
Kallergis’ supporters and the anarchists. One of the results of these internal conflicts
was the foundation on 2 June 1894 by some Kallergis’ supporters of Sosialistiki Lesxi
Patras (Socialist Club of Patras).
In January 1896, with the initiative of the anarchists Konstantinos Stavropoulos,
Dimitris Karampilias and Panagiotis Kotzias, an anarchist fraction within the Socialist
2
Brotherhood (which now was mostly a dissolved organisation), tried to continue the
educative work of the organisation between the workers and began the publication of a
weekly newspaper with the title “Empros” (“In Front”), which, however, stopped its
circulation in the third copy because of economic difficulties. This loose anarchist
grouping set the base for a more continuous connection of anarchists with various
organised workers, mainly those organised in the association of workers of sultana boxmakers.
It is reported by historians that this anarchist grouping numbered roughly 40
members.
In April 1896, anarchist Yiannis Magkanaras, began to circulate as anarchist the
newspaper “Epi ta Proso” (“Forward”) which he had bought in 1895. Thus, around this
newspaper a well organised anarchist collective constituted. The more known and
militant members of this collective were the printer and journalist Yiannis Magkanaras,
the printer Panagiotis Kotzias, the tailor Dimitris Karampilias, the poet and lecturer
Panagiotis Tsekouras, the lawyer Vasilis Theodoridis, Panos Machairas, Antonis Soufas
and Evangelos Markantonatos. The correspondent from Athens was Georgios
Katsifouzos, close collaborators (also from Athens) were the Medicine students Dimitris
Arnellos and Dimitris Mpantounas and others. The lawyer Vasilis Kalliontzis helped in
the translations, although he was not a member of the collective.
Lots of articles were published in the newspaper on and about the current issue -
which during that season was particularly crucial, specifically in Western Peloponnese -
and also about various local issues –as the strike of Lavrio miners, while articles by
famous anarchist writers, such as Kropotkin, Jean Grave, Malatesta, Reclus and others
were published translated by D. Arnellos and V. Kalliontzis. There were also contacts
and collaborations with anarchist publications from many countries. The circulation of
the newspaper was quite satisfactory and was read in cities and villages across Western
Peloponnese.
Apart from the newspaper, with mainly the initiative of Yiannis Magkanaras, the
collective circulated and distributed various anarchists articles and translations in the
form of pamphlets and booklets, which constituted the “Anarchiki Vivliothiki”
(“Anarchist Library”), which the authorities confiscated twice, in November 1896 and in
February 1898.
3
The collective around “Epi ta Proso” was the first anarchist collective with a
systematic action in all the “Hellenic” geographical area and was connected very closely
with the rural revolts and other struggles, instigating some of them and promoting them
in its pages. The members were almost always in various villages spreading the anarchist
ideas. The period 1893-1905 was characterised by frequent revolts, risings and even
armed demonstrations. The members of “Epi ta Proso” participated actively in the whole
movement, distributing also the newspaper, booklets and other stuff.
The collective had also its own calendar, beginning in 1792, the year of the
French Democracy and thus 1896 was entered as year 104.
On the occasion of the terrorist action of Dimitris Matsalis, the collective found
itself in the centre of a wave of repressive attacks by the state. On the 3d of November
1896, in Patras, the anarchist shoe-maker Dimitris Matsalis attacked with a knife two
familiar faces of the city. By his blows the banker Dionysios Fragkopoulos was killed on
the spot and the merchant Andreas Kollas seriously wounded. Matsalis was arrested
immediately with the bloody knife in his hands. In his first plea he expressed evidently
his anarchist ideas. On the 6 of November 1896, Matsalis was led to the prisons of the
Castle of Patras.
From the first moment, he began to propagandize the other prisoners saying that
the organization of society is unacceptable, that a genuine and absolute freedom should
exist, that the laws are unnecessary and authorities of all types should be destroyed. On
November 8, Matsalis was closed in an isolation cell because of his propaganda.
According to certain testimonies, the same day (or according to others on 11 November)
he committed suicide by biting a capsule of dynamite; who and how it was supplied to
him is unknown to the present day.
Therefore, if we take into consideration these testimonies we must conclude that
his trial did not occur, even if it was certain that he would be sentenced to death.
However, according to other sources, Matsalis was finally beheaded in the prisons of
Palamidi Fortress in Nafplion. But still we are not sure. In any case, the Matsali’s
action presented a real opportunity for the state to start a wild repressive wave against
the anarchists.
4
The police arrested most members and collaborators of “Epi ta Proso”, that is
Magkanaras, Karampilias, Tsekouras, Soufas, Markantonatos and Kotzias, the socialists
Mourikis and Zafeiriadis, the social-christians Christogiannopoulos and Ioannis Arnellos
(brother of the anarchist Dimitris Arnellos) and others. Dimitris Arnellos and other
anarchists were driven into clandestinity. In Pyrgos, the police arrested Panos Machairas.
Also, various charges were attributed against socialists Stavros Kallergis and Plato
Drakoulis. All together, about 30 people were arrested. The police also entered in the
offices of “Epi ta Proso” and confiscated the printing press, various articles, the
correspondence and other material, while they entered in the house of Yiannis
Magkanaras, where amongst the others found an article against the police, which they
immediately tried to connect with the Matsali’s action. However, this attempt was
unsuccessful because Magkanaras wrote this article after the police accused him as the
instigator of a strike of current box-makers. After the interrogations, out of the 30
arrested 6 remained under custody, namely Magkanaras, Tsekouras, Soufas,
Markantonatos, Mourikis and D. Arnellos (who remained unarrested). Finally, all were
released except Magkanaras who continued to be prosecuted by the police and the state.
The state repressive mechanisms thought that Matsalis was a member of “Epi ta
Proso” and the paper was the physical and ethical perpetrator of his action. But according
to the historical elements we have, we may categorically point out that “Epi ta Proso” had
huge disagreements with the action of individual terrorism which was adopted by many
anarchists of these times who followed mostly the ideas of P. Kropotkin, Jean Grave etc.
Besides, there is nowhere any confirmation of a relation between Matsalis and “Epi ta
Proso”, while we should take into consideration an intense dialogue between Magkanaras
and Matsalis - through the publications of this period - where the first called the second
insane.
We should also take into consideration that the “Epi ta Proso” members were
prosecuted continuously, but their strong implantation in the local society and their
catalytic participation in the social movement made them so powerful and popular that
only an action such as Matsali’s could be used by the state in order to begin the process
of their extermination. The adoption by the state of permanent hostages, the repeated
detentions and sentences against them were the main ways for the achievement of this
objective. It was also tried to qualify the anarchists of “Epi ta Proso” as deliberate
offenders and the authorities never recognized that they had a social reason, even denying
to accept them as anarchists. In their trial, Yiannis Magkanaras and Dimitris Karampilias
celebrated the anarchists ideas in their pleas. On December 31 1896, Yiannis Magkanaras
- who as we said was the only one left in the prison, because the others, although
sentenced of imprisonment from two to eleven months were released - submitted an
application for release but on 17 January 1897 the Magistrate Court rejected this
application. Magkanaras remained in the prison until 20 May 1897 and on the 22nd of the
same month he sent an extensive correspondence published in “Les Temps Nouveaux” in
Paris.
“Epi ta Proso” then suspended its publication on account of economic difficulties.
Magkanaras was sending frequent letters to the anarchist magazine of Paris “Les Temps
Nouveaux”.
Although after the continuous prosecutions and “Epi ta Proso” had almost been
dissolved, some anarchists continued the action and most of all Yiannis Magkanaras and
Dimitris Karampilias, who were propagating in cafes, villages and streets. They
published many booklets, some printed and others as manuscripts, which they distributed
and which constituted (the second) “Anarchist Library”, with the responsibility of
Yiannis Magkanaras. But on 6 May 1898, they faced a new judicial prosecution, because,
previously, speaking at a peasant demonstration in Agios, Vasileios Vrachnon called the
population to revolt. They were arrested again and sentenced to 5 months imprisonment
each, for arousing the population in defiance and for defamation of the authorities.
From 1 April 1896 to 8 February 1898, “Epi ta Proso” published 35 issues, with
some interruptions and violent state repression, a total of 142 pages.
Substantially, as we said before, despite the actions of Magkanaras and
Karampilias, from the late February to early March 1898, “Epi ta Proso” was part of
history. Panagiotis Tsekouras had already settled in Athens, where he had been connected
with the anarchosyndicalist fraction in the organisation of the socialist Stavros
Kallergis, but maintaining some contact with his comrades in Patras. The summer of 1898,
Magkanaras and Karampilias were settled also in Athens and participated actively in the
anarchist activities of the capital through the Association of Anarchist Workers of
Athens. Dimitris Arnellos and Vasilis Theodoridis continued their action through the
Anarchist Association of Pyrgos (another township in Western Peloponnese). In the same
Association Dimitris Mpantounas participated for a little while until his murder, in the
end of 1898. We have to point out here that until now we believed that Mpantounas had
been killed from two police thugs. But, according to some recently discovered historical
elements, he was killed by another anarchist follower of propaganda by deed, whose
name we do not know, who told the police when arrested that he killed him because he
was objecting to the armed or “terrorist” action (!) Vasilis Kalliontzis, the translator
and friend of the Patras anarchists died in 1899 from apoplexy. Apart Evangelos
Markantonatos (who was originally of the island of Cephalonia and a former member of
the Central Socialist Association founded in Athens in 1891 by S. Kallergis, who always
shared his time and action between Patras and Athens and for whom there are allegations
that migrated in USA), there are no available historical documents about the rest of “Epi
ta Proso” members.
To the present day we do not have sufficient elements about Yiannis Magkanaras.
We know, however, that all the people with this surname in Greece originated from Jean
(Ioannis) Magkanaros, who was a French alumni in the Military Faculty of Paris, officer
of Napoleon army and Greek-friendly. He went to Greece via Cephalonia island, during
the Revolution of 1821, obviously in order to fight and was led to Mesologgi with the
group of lord Byron. His family which remained afterwards in Greece changed their
surname in Magkanaras. The family spread in Patras, Mesologgi, Corinthos and, later, in
Athens. Probably, one of their three sons was Miltiadis Magkanaras, father of Yiannis,
who was settled in Corinthos, where Yiannis was born. We know nothing about the
studies or other relative former occupations of Yiannis Magkanaras, but it is confirmed
that he was a journalist and a printer, that he settled in Patras coming from Corinthos
and bought from Alexandros Efmorfopoulos the newspaper “Epi ta Proso”, which became the
biggest tool in the spreading of anarchist ideas in Patras and the region around during
the decade of 1890. It is also confirmed that he wrote articles and poems in the newspaper
of S. Kallergis “Socialist” and worked as a journalist in the newspaper “Peloponnese”.
After the dissolving of “Epi ta Proso”, Yiannis Magkanaras went with Dimitris
Karampilias in Athens, where he participated in the anarchist movement there. Prior to
that he managed to publish a magazine called “Anarchist Library”, as he had written in
one of his letters in his French comrades of “Les Temps Nouveaux”. We do not know his
precise activity in Athens since 1898 and his participation in the Anarchist Workers’
Association of Athens has only been confirmed. After 1901 he published a non anarchist
magazine called “Korte” rather clearly for bread-and-butter reasons, and maybe died
young before 1910.
Dimitris Karampilias was born in the village of Mintilogli Achaias (outside of
Patras) in 1872. After the dissolution of the anarchist movement in Patras, he settled in
Athens with Yiannis Magkanaras and both participated in the anarchist activities there. In
1901, he migrated to Alexandria, Egypt, where he worked as a cigarette-maker and
participated in the local working class and anarchist movement, collaborating with other
Greek anarchists who had been living there, but also with Italians. After 2 or 3 years
maybe he left Egypt for France, where he worked as a tailor and participated in the
French anarchosyndicalist circles. He apparently came in contact with other Greek
anarchists living in France, while we have information that he collaborated in the
printing of the anarchist magazine “Les Temps Nouveaux” of Jean Grave. He also became a
member of the CGT. But a little before the outbreak of First World War, due to the
internal conflicts in this organisation because of the adoption of patriotic positions by
its leadership and the progressive withdrawal of its anarchist and anarchosyndicalists
members Karampilias resigned from the CGT and with his French spouse LouiseMelanie
Pierette, returned to Greece, between 1913-1914. They settled in Patras, where
he continued to work as a tailor. During the dictatorship of 4th August 1936, although he
was familiar to the authorities he did not have any nuisance from the regime and lived
with his spouse in his village Mintilogli, until a while after the end of war. In 1945,
after Dekembriana (a renown battle of the Communist Party guerilla army and English troops
in Athens), he became a member of Socialist Party-Union of Peoples’ Democracy (SKELD),
but we do not know if he become indeed a socialist. Perhaps he participated in SKELD
as a reaction to the KKE (Communist Party).
After the end of the German Occupation and war, Karampilias entrusted important part of
his manuscripts and other historical materials to the Marxist historian G.
Kordatos, to whom he sent also enough letters. He was not satisfied from what was then
written in the left press and the relative bibliography about the history of the working
class and anarchist and socialist movement, after lots of historical elements were
counterfeited or not simply reported. Thus, he had begun to write his memoirs, in order to
answer to all of these. In 1954 he had almost reached this aim so that he was ready to
begin publishing them in a series in the newspaper of Patras “Imera” (“Day”). But he did
not realize this aim as he died on the 15 of September 1954 in age of 82.
Today, we owe everything we know about Karampilias (and about other
anarchists of Patras too) to a rather social-democrat (and not anarchist) journalist
Christos Rizopoulos who was a close friend of Karampilias in the late ‘40s and early ‘50s
and his son Andreas Rizopoulos.
*Related Link http://ngnm.vrahokipos.net
Institute for Anarchist Theory and History
https://ithanarquista.files.wordpress.com/2015/12/dimitris-troaditis-the-first-anarchist-communist-publication-in-greece.pdf
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Message: 2
The smug unanimity around the "result" of Cop21 is breathtaking. The headlong rush of
capitalism immediately destroys the objective of limiting global warming to 1.5 ° C. The
true motive of the official festivities? Manufacturers are invested with a sacred mission
- and juicy: "green growth". In face, the movement for 'climate justice' develops. Will it
take root in France? ---- Given the way world leaders and multinational consider life, we
understand that the negotiations were difficult Cop 21. When devastating nature in the
name of fossil fuels, when one violates human rights to extract resources when placed
profit above all other considerations, when it assigns residence environmentalists to
silence them, commit to protect this so far it has destroyed every day seems rather unlikely.
Unless ... it can make money.
And this is what will happen with this agreement. Because after two weeks of suspense, a
macabre compromise was reached.
On the one hand, it reaffirms the beautiful goals that were already political consensus,
to please the countries most at risk:
limit global warming to below 2 ° C to 1.5 ° C see (except that the official commitment of
States to lead us now to at least 3 ° C according to scientists);
engage long promised funds to support poor countries facing the consequences of global
warming;
regularly review the commitments, etc.
On the other hand, nothing is said about how to achieve this. No international control
mechanism (let alone sanction) is implemented, any reference to sensitive subjects appears
(energy, transport, agriculture, etc.), and it is left to each State to do as it chooses.
And here: Companies will save the planet
It includes listening to the official reactions following the announcement of the
agreement, what it means. Segolene Royal, French Ecology Minister: "French companies are
particularly well placed in the new markets which will open thanks to this agreement. "[1]
Pascal Canfin, former Minister of Development EELV in the government Ayrault:" This
long-term objective is a strong and important signal towards investors. This is the
turning point. "[2]
Sponsors (French) of the Cop21.
Bolloré, Michelin, Accor, Carrefour ... as fine linen.
Read the leaflet AL: Global warming: the "green capitalism" is not the solution
And now, the great success of the Cop in fact mainly confirm the movement was initiated in
recent decades: these are the companies that will save the planet. Governments set vague
goals, but are the least binding and regulations, leaving the field open to the private
sector which, in his search for "green growth", will find all the solutions, both to the
ecological crisis, but also - Supreme selling point - unemployed!
Moreover, companies are well prepared. For example, the MEDEF published a manifesto [3]
shortly before the Cop, and many similar initiatives have taken place at international
level. This agreement is therefore a triumph for the neo-liberal version of capitalism
that now dominates the world.
Some excitement in opposition
Fortunately, Cop 21 were also positive sides ... in opposition it generated. Already, it
has allowed to talk about global warming as ever, which should speed up decision massive
awareness of the problem and further isolate climate skeptics. Then, by banding together
in the Climate Coalition 21, many associations, NGOs, "faith groups", unions, movements,
were able to discuss, analyze and mobilize together.
And it seems that this has led to a certain radicalization usually fairly moderate
structures, both in terms of action (participation in civil disobedience) and analysis
(conviction of multinationals). At the stock level, the Cop 21 was the occasion of a
certain buzz, despite a ban on demonstrations declared by the government under the pretext
of emergency.
BD Colloghan
Click to enlarge
Certainly, November 29, massive demonstrations planned in France have not occurred. They
are limited to "human chains" in several cities to circumvent the ban, while nearly
800,000 people demonstrated around the world. However in Nantes and Paris in particular,
thousands of people defied the ban. In Paris, police encirclement of demonstrators led to
clashes Republic Square, with 317 police custody to the key. This, primarily, that
Alternative Libertaire intervened.
During the two weeks of the summit, there was plenty to do: support the fight canteens of
Notre-Dame-des-Landes, actions against multinational corporations and lobbies, poster
campaigns and stencils, "citizen summit "Montreuil, with town and country market
alternatives, many debates, workshops and screenings. Again, AL was present.
Several actions and rallies marked the closing of the summit to show governments that they
do not fall asleep their world with this agreement.
Anchoring the social question in ecology
Most important, it seems, is that the mobilizations have allowed to emerge in France a
movement and claims of "climate justice" - which rather originated in the Anglo-Saxon
countries - and opens interesting perspectives. By asking the question of "justice", the
movement leading the responsibility of industrialized countries, multinationals, and - its
left wing, say - of capitalism. This movement insists that the first victims of "climate
crimes" are dominated classes and social groups: workers, especially the poor, women,
indigenous peoples, the South.
This approach puts the social question at the heart of ecology and proposes several areas
of intervention. First, the resistance to governments and multinationals, through civil
disobedience, to hinder their deadly projects and improve the balance of power in our
favor; then non-cooperation with the system, for example with the boycott of industrials
and banks financing "climate crimes"; Finally, the development of alternatives that can
regain some control over our lives, to experiment with other forms of production and
consumption, build other types of social relations.
Rooting, France, a vast movement of climate justice would be quite pleasing, although it
is still too early to say that the momentum will continue after the Cop 21. Disagreements
also exist already within it, on the issue of violence and non-violence towards power, or
about possible "political opportunities" - that is to say participation in republican
institutions. Nevertheless, by building an international network, repolitisant ecology,
encouraging struggles in a period of social conflict rather half-mast, it is already a
very positive contribution.
Ecology Commission AL
Access the four-page argument AL
[1] On BFM-TV, December 12, 2015.
[2] In Libération, 12 December.
[3] To discover on the MEDEF website
http://www.alternativelibertaire.org/?Apres-la-Cop-21-ecoeurantes
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Message: 3
Premises --- Create a charter of demands and rights of self-employed and freelance thing
is useful to converse critically with the legislative initiative of the government, with
the draft bill related to Stability Law, it intends to present a statute of self-employed
professional. This draft Charter puts in writing what was discussed by the "Coalition
February 27" during the Meeting (entitled The statute that is not there) that was held in
Rome the past 14 to 15 November (2015). The Charter seeks to identify the condition of
self-employment and enhance the main feature of the professional work today: the
transition and mobility between contractual conditions, work, different employment that
follow each other in a frenzy several times during a career, blasting the traditional
boundaries between employment, unemployment, insecurity.
Despite the momentous transformation which have come in the last thirty years, and that
have affected the economy as the political, social rights, in our country, they continue
to be closely related to the work; more particularly, with the work of subordinate type.
The multiplication of figures of labor, as well as the affirmation of self-employment and
parasubordinato NOT have been accompanied by a substantial revision of the welfare and
protection.
Conquer and promote protection and universal welfare, independent of the type of work, it
is a fundamental objective of the "Coalition on February 27".
Despite the Constitution, following the neoliberal footprint in Italy is becoming a tax is
regressive. To pay so many, too many taxes are mainly those who have low incomes. Pay
less, however, the very wealthy. The same people who, very often, do not pay anything,
much is widespread and poorly controlled tax evasion of big corporations. Common sense,
promoted by the media, is the professional evaders. This is only a lie, it is true is that
the professionals pay tax and social security rates unsustainable without getting anything
in return.
Defend and regain fiscal principle of progressive type (pay more those who have more) is a
key objective of the "Coalition on February 27".
9 points, to the Statute of self-employment
1. Guaranteed minimum income. It is a measure of universal welfare. Protection during
periods of non-employment and unemployment, in general income taxation. A basic tool
against the blackmail that pushes the free labor, the acceptance of under-compensation, to
work without rights.
2. Extension of social safety nets. The Jobs Act has introduced a social safety net for
contract workers, the DIS-COLL. This measure, initiated less than year ago, it is likely
to be canceled by the Stability Law. We ask not only confirm, but also extending to
self-employed and the intermittent research, unjustly excluded.
3. Fairness pension.
3.1. Separate management INPS
a) The renewed blocking of the increase relating to separate management INPS is a positive
step, but insufficient. The block is made final. More: we need to reduce the rate to 24%
and make the increase to 27% Optional;
b) It goes without saying that, without appropriate corrective solidarity contribution
system, the reduction of not solve the problems. We demand the establishment of a minimum
pension of citizenship, independent of the total contribution accumulated and higher
social allowances. A common, accessible after a minimum of 5 or 10 years of contributions,
combined with the variable and relative to the upright actually won. The necessary
resources can be found by cutting through the recalculation, pensions gold (which cost
about $ 13 billion a year) and silver (over 3,000 euro per month). Otherwise resorting to
general taxation.
3.2. Pension funds orders
The conflict must be solved on pensions. First step: make inadmissible by the Speaker, the
provision of pensions not covered by adequate social security contribution. Equally:
political censorship, by the Speaker, in pensions in conjunction with tax evasion and
payroll calculation system.
a) transparency of management of the banks, which is not limited solely to the publication
of the balance sheet, but that requires at least the publication of the budget;
b) elimination of the minimum contributions required; c) corrective solidarity
contribution system, supported by the increased pressure on pension income senior and
mid-high; d) guaranteed minimum pension even to those who have not completed a total
contribution enough.
4. Fiscal sustainability. First, the "Coalition February 27" proposes the raising of the
crossbar of the "no tax area" to 10,000 Euros in annual revenue. This is to encourage
young professionals, in general professionals with low incomes. Equally, in the
perspective of an overall review and in the sense of progressive tax system, it considered
appropriate to ensure a lighter regime for those who struggle to overcome the 30,000 Euros
in annual revenue.
5. Fair compensation. There are not enough tax breaks, serves a relentless struggle to
free labor. What's more, the definition serves a minimum guaranteed compensation, with
extensive reference to the limits laid down by the national collective agreements. We need
further measures to ensure the certainty of payments and a guarantee fund in support of
professionals in the event of bankruptcy of the buyer.
6. Contrast the penetration of capital in professional studios. The "Coalition on February
27" criticizes the assimilation of professions and businesses invited to contrast the
different European guidelines about. The "Coalition on February 27" is contrary to the
expectation, for the professions, organizational models that allow the participation of
members not registered with their professional and contributing capital shares. The
entrance to the capital in the organizational structures of the professionals they would
alter the nature and functions, jeopardize the autonomy and independence, and would result
in the inevitable conflicts of interest.
7. Suppression of the exploitation of labor in professional studios. The exploitation of
the work in professional studios is a bitter reality that concerns both practitioners and
professionals. The latter, in fact, on the one hand have a working treatment equivalent or
often worse than that of a regular employee and the other have the same taxes and social
security of the employer. All this is done through the use or misuse of VAT. To tackle and
solve these problems, the "Coalition February 27" proposes, for the practitioners, the
adoption of the apprenticeship contract and asks for professionals, the elimination of the
incompatibility of the profession with any employment relationship , in all cases in which
has been provided for.
8. European funds. The "Coalition on February 27" offers access to European Social Funds
for professionals as professionals.
9. Ravvedimenti industrious. The "Coalition on February 27" proposes ravvedimenti
industrious "soft" on Equitalia: lengthening of the time, extension of installments,
reduction of interest.
http://fdca-nordest.blogspot.co.il/2015/12/carta-dei-diritti-e-dei-principi-del.html
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Message: 4
They arrived at "Casa Catalin and Juliet" at around 9:30 in the morning. Armored, Digos,
Amiat and firefighters have blocked access to via Borgoticino, preventing anyone to
approach. This morning, in spite of the blocks, a group of solidarity managed to move on
from the courtyard of Lidl. After a long tug one of us has been able to enter. Then there
were also lawyers. ---- At the time of the raid many occupants were out at work or school.
In the house there were only fifteen people, some elderly, some children and a child of
five months. ---- All were photographed and identified. Catalin, the boy brought to ICE
and then deported to Romania after the eviction of street Asti last Nov. 12, was
handcuffed and taken to the police station.
He has a hard head Catalin. It did not give evictions and deportation. He decided to go
back and get family and friends on November 20 had occupied a house in via Borgoticino. A
house that was called as he and Romeo, the other boy expelled for busy street in Asti.
The police station plays the card of fear, to force people to become invisible, to hide in
fabbriconi ice and crumbling shacks invisible to urban edge of nowhere. We not always
succeed. There is always someone who plays as Catalin freedom to have a roof. There is
always someone who looks up and occupies a house.
The City wants to settle the score with the Roma in Lungo Stura Lazio. He decided the
evacuation of the premises via Borgoticino, despite being abandoned and there is no
project for re-use. The idea to make a dorm sank two years ago, because the town always on
the verge of bankruptcy after the great black hole of the Olympics, did not have the money
needed.
The structure via Borgoticino was reinforced by the workers of the town at the end the
eviction. It will remain empty throughout the winter, while a group of families with young
children and the elderly is on the road again.
device that occupation was an affront that the council could not tolerate. It was a
practical demonstration that the project "the city can" was a failure. Most of the
inhabitants of the slums along Stura Lazio was thrown into the street without alternative
housing.
Two years ago in the long Stura there were over a thousand people. A social powder keg
that the council Turin was skilled at defusing. Five million euro assigned to the expert
hands of a consortium of cooperatives and associations between promises and threats,
illusions and violence have turned the area into a pile of rubble.
The administration Fassino was to vacate all, relying on the complicity of the evicted
deluded by the mirage of a home that never arrived, dividing the submerged by the saved .
The end nodes have come home to roost. It has shattered the narrative - inherently racist
- "on the emergence from the field", as if the field, cabin had a choice and not a
necessity. The plot wears the project "the city can", was torn completely in recent
months, in which between marches, occupations, evictions and new jobs, people of the
barracks, tired of deceit and false promises, he decided to take a house.
Assembly tonight at 19 at Fat ongoing Palermo 46.
Friday 11 at 14.30. Updating
Catalin was taken to the CIE . The hearing of validation is still ongoing.
At 15. At the end of validation the judge took time. The decision should be announced
tomorrow.
The meeting yesterday decided a greeting / garrison solidarity for Saturday 12 to 18 in
the course Brunelleschi.
Assembly of evicted and solidarity on Sunday at 18.30 at Fat ongoing Palermo 46
http://anarresinfo.noblogs.org/2015/12/05/si-torna-sempre-a-dicembre-riflessioni-a-dieci-anni-dalla-rivolta-di-venaus/
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Message: 5
Call of Anarchosyndicalist Initiative Rosinante in the demonstration for the International
Day of refugees and immigrants ---- A few days ago we filled one year from the day the
then government vacated by force Syntagma Square by Syrian refugees on hunger strike for
their rights. Just under a year later the new but identical in policies and practices of
government of SYRIZA-ANEL chose to 'open' borders in the region of Idomeni for goods,
evacuating the space of the "unwanted" migrants and refugees, who claimed the continuation
of their journey and the crossing from Macedonia, confirming in the most convincing way
that "the State has continued." ---- Of course not even need both centrally and noisy
events to demonstrate the obvious: the Greek state has never ceased to be the
"bouncer-porter" of fortress Europe. This demonstrates the fence in Evros, which block any
land path to Europe, this is shown by the murderous guards of FRONTEX, which are guilty
for every drowning migrants and refugees in the eastern Aegean, this demonstrates the
racist legal paperwork and sorting the Hot Spot that create conditions trapped and waiting.
Every day, the fortress Europe, Europe Islamophobia and racism creates and maintains
conditions that are directed against the most wretched of this world. Builds an illegal
status and exclusion that is ideal for creating cheap labor, uses PR stunts to legitimize
social upgrading of repression towards refugees and immigrants. Every day, the policies of
European countries and add another piece to the edifice racist turning refugees and
migrants outcast of society, to disposable and invisible workers.
On December 18, International Day of the immigrant and nationwide day of solidarity to
refugees-immigrants, we join our voice with the political and economic refugees. We
strengthen solidarity in every town and neighborhood, in every social and workplace, from
the islands of the eastern Aegean until Idomeni and in every station of the refugee route
to Central and Northern Europe.
The anarcho-syndicalist Initiative Rosinante calls and participates in gathering Friday
18/12 at 18:00 Omonia and progress with the Constitution and the offices of the European
Union. For a world without borders and nations, a world without artificial separations,
free of racism and discrimination.
http://rocinante.gr/index.php/na-dinamosoume-tin-allilengii-mas-stous-prosfiges-ke-tous-metanastes-gia-enan-kosmo-choris-sinora-ke-diachorismous/
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