Turkey, DAF, Meydan #28 - Construction of the Social Revolution Self-Government (tr)

Turkey, DAF, Meydan #28 - Construction of the Social
Revolution Self-Government (tr) [machine translation]
(a-infos-en@ainfos.ca)

Sirnak on 10 August; On August 12 Silopi, Cizre, Nusaybin; August 13 Varto and fuzzy; 
Hakkari on August 14; On August 15, Batman, Edremit, Silk Road, Tyre, Silvan; On August 
18, in Lice; Dogubayazid self-management and alignment in the August 19 announcement took 
place. ---- PM zyönet I of ads in a process of increased state terrorism was extremely 
important to do. Self-government can be described as a breakthrough for sale outside the 
active defense strategy, different segments of the social opposition, was criticized for 
different reasons. Some of the criticism, while standing on the ads that self-management 
is just for show, stressed that a change will have no realistic. Another critical part of 
the Kurdish Freedom Movement, criticized the ideological infrastructure of a target and 
stateless option will never succeed, because they prate of self-government to be part of a 
revolutionary strategy for sale.

The process of self-government for the future of advertising, the place was declared 
inevitable self-government will be shaped by their own experiences. However, 
self-management, a stateless political restructuring to examine a little more as one of 
the most important parts of the state outside of the political sphere, impotent important 
to understand the functioning of a society. Public özörgütlülüg form of self-government as
an important social processes embodied in the point of anarchism is most commonly 
performed method of social practice.

Self-government is an important step in the processing point of the social revolution is 
the Self-organizing power of the people.

Self-government, with an approach based on sharing and solidarity of the individuals 
living in the community, by operating directly and face to face democratic decision-making
processes, social and economic needs through local communes and community councils; 
usually through the federation to organize the studies are based on self-organization as 
the model. The end of capitalism imposed by consumer culture and a culture of sharing 
across the organization based on this model, ownership, and gender focus in the man-nature 
relationship; economic and social domination of capitalism imposed against all forms of 
this relationship is regulated from the beginning.

Claims against the government in meeting the vital needs need to be thick, self-management 
approach, the public will establish its power directly. Precisely for this reason, 
self-governance, a functioning state is diametrically opposed to the system. With the 
central government against its own life and habitat with the development of the ability to 
create anew, decentralization is also important. State's relationship with the central 
institutions of a local government organization has the potential to completely cut 
statist system of articulation and despite self-government, non-governmental social 
organization shows that it is possible. With this feature also is an important tool in the 
embodiment and socialization anarchist thought.

Self-government is not an instant change, or a case of spontaneous change is based on an 
organization at the end of the beginning. A will be true in general than the process of 
local decision-making of organization is a prerequisite in order to continue the existence 
of the self-government process. My self against expectations and dependence on its 
relationship with the state of unorganized individuals model, but it is possible in a 
society in which free individuals. In essence, the political, and the system of society 
must regain the features it lost, communes and public assemblies, such as operating a 
özörgütlülük process along with the model and ultimately with the organization process 
operated in the whole political field may take on a new social functioning.

Here is the relationship with each other something general and local of organization 
process that should not be overlooked. In fact, capitalism does not appear to power under 
the guise of democratic and horizontal society Ignorance domination and while the 
normalization of hierarchy, özörgütlülüg awareness, provides contribute to the overall 
functioning of the horizontal model of progress.

In uzaklas?l?p closer to local self-government organization models of decentralization, 
municipal councils and the public, contrary to popular belief they are not mechanisms for 
establishing the relationship between state and society. With self-management model of 
social, political or economic problems are solved independently without the help of 
government decision-making processes that operate with their own özörgütlülüg of people.

Participatory or direct democracy in the capitalist system to the reduced degree of 
tolerance; local politics through local transferred more powers and resources of the state 
downsizing or "local government" is compressed to the concept of borders. However, this is 
"an alternative to ensure public participation" is, by global capitalism will remain 
indefinitely as nothing more than a cover encouraged. The organization of the production 
sharing society if my self-government is determined by direct democratic decision-making 
process.

The closest we've seen in Rojava practical example of self-government is the creation of 
an independent life of the state and capitalism. The announcement of self-government in 
these territories, should be read from this perspective. The success of self-management 
experience and persistence of course possible to create solidarity against the state and 
its özörgütlülükl lying behind the attack.

Self-Government; Thoughts of a concrete Impersonation

In fact, all this from a great experience in self-government self-government must declare 
their independent reading Rojava. Village, neighborhood and the popular assemblies created 
in the city, to fix the daily needs of people in the democratic autonomy of management, 
economic, meeting the social and cultural needs, during the war by the same özörgütlülük 
on security and defense to know that there is even the facility is a clear indication of 
the Self Government in a way that works of social organization.

The world's oppressed in different ways in different countries operating in the 
self-management model Rojav as the most recent example, are forcing all state forms in 
near geography, its political culture, is trying to organize the structure.

The centralized state, organized on a hierarchical basis, not harmony established with all 
being in the nature of the man and his wife, annuity and paste Despite his target acquired 
forms of organization, to create their own policies oppressed in their own habitat social 
revolution is the most important step.

Without utopian, while also being realistic in the name of social revolution can point to 
the ideals of the reconstruction process will be undertaken through a life balance and 
ready to be installed without leaving a social revolution. This step is very important for 
Thought takes on concrete and socialization.

Anarchists in different regions and in different historical periods experienced in 
practice functioning as an open, özörgütlülükl the idea is to turn into concrete 
revolutionary. Nestor Makhno early 1900s, his struggle with the state and the Ukrainian 
peasants to noble, self-management, sharing, justice and solidarity based on a free 
communal life in all Ukraine showed that it is possible. The land which was seized by the 
nobles bought back their own lives and creating agricultural communes with özörgütlülük on 
this land, came with their will and their own thoughts.

Another experience took place in 1936, the Iberian Anarchist Revolution. Self-management
committees forming plant operation and workshop formats, land, destroyed the state's 
influence on the production of pre-existing tools. Özörgütlülükl social life began to be 
built on this basis and social needs were met.

This is a different and unique experiences that feed off each other and create a social 
objectivity to allow more accurate processing of new experiences.

Social, political and economic structures are re-shaping the axis of the present 
struggles, the way these three areas are interrelated changes of particular importance at 
this point. Political and social areas are changing, it would be a complete turn at the 
same rate as economically self-management model of the old model. The seeds of a new 
social life of anarchist experiences mentioned above are taken into consideration, to the 
extent that stateless and disposed of in a basic anti-capitalism will flourish in a much 
stronger ground.

http://meydangazetesi.org/gundem/2015/09/toplumsal-devrimin-insasi-oz-yonetim/