US, First of May Anarchist Alliance – Detroit Local: Notes on Ferguson and Beyond By B.D.

 (en) US, First of May Anarchist Alliance – Detroit Local:
Notes on Ferguson and Beyond By B.D.

Discussion document on developing views on the movement/resistance which grew following 
the police murder of Michael Brown and the failure to indict Michael Brown and Eric 
Garner’s killers. For use at public discussion on the same using the theme: Resistance, 
Reaction and Revolution. Here are some points to consider. By B.D. PDF Version here. 
http://m1aa.org/wp-content/uploads/2015/03/Notes-on-Ferguson-and-Beyond-Doc.pdf
RESISTANCE ---- The resistance following the murder of Michael Brown was immediate, local, 
based in the community and angry. This resistance grew quickly, folks came to Ferguson to 
support and, in the fall, with the failure to indict on Brown and the Eric Garner murder 
in New York, the movement took off in New York, in Ferguson and across the country.

The breadth and depth of the movement surprised many, but there is a resistance in this 
country. We were surprised by the Occupy Movement from a few years ago, and we were 
surprised by the nationwide resistance on Trayvon Martin. Now we see this resistance 
continues to grow and to deepen and to get broader, but it remains, in many ways, not 
organized.

Encouraging developments were/are many: this started from the community in Ferguson and 
grew from there. Various forces were in motion. Younger, working class youth from the 
Black community, more middle class youth from the Black community, many young women and 
parents. There also was support from the broader movement, which includes many younger, 
white folks. This also appeared to include some younger middle class students as well as 
some working class young folks. There also was support and actions from Latino, Asian, 
Native and other communities. The breadth and scope was encouraging and a new development, 
I think. This is something we’ve been working towards, and we’ve seen some examples of it.

The range of tactics also was encouraging, from the focus on the police and local 
government/authority to the no business as usual/shut it down approach to blocking 
freeways and bridges, actions at shopping malls and other. There were some good examples 
of direct action tactics using social media to organize, having more than one action at a 
time in the same community, coordination and taking these actions to the population as a 
whole all were new directions which grew out of the struggle. There was some creativity 
and coordination that we haven’t seen before.

We don’t want to overstate this, but it did seem that the movement went beyond the 
traditional civil rights leaders and groups and that these groups and the Democratic Party 
types were struggling to catch up or take control or not let the movement get out of 
control. The NAACP march from Ferguson to the state capital seemed to be a bust and 
clearly took the action and focus away from Ferguson and St. Louis and the Black community 
to the roads of the hinterlands. Al Sharpton became a target for comedians on how he 
showed up in so many photos and video clips of families of those who have been killed. He 
was seen sticking his head around from behind so he could be seen when a grieving mother 
was speaking, for example. The NAN march on Washington and marches on Federal Courts here 
in Detroit and elsewhere also seemed hollow and harking back to a different time.

The focus of these liberal, democratic party types on asking the federal government for 
help seemed out of touch and didn’t really amount to much. This is not to say that the 
movement has moved beyond the old, traditional leaders; they and the democratic party 
still have strength. But that strength is shaken and those groups do not represent, I 
think, many or most of the participants in the movement and local actions. Sharpton and 
the politicians seem to represent an older and more conservative and more self serving 
layer and do not have the same hold on the movements and local communities as in the past. 
The focus of the local movements was on opposing and resisting the police and the courts 
and the government. The focus of the liberals on asking the government for help seemed 
lame to many, I think.

The movement seems more radical than the democratic party, but there is not clear 
leadership or alternative leadership. There are some new organizations, including Black 
Lives Matter and others and we need to discuss this and learn more. We saw some the 
traditional left: Workers World and RCP trying to take a leading role and showing up on 
the news, but the movement appears local and community based without clear leadership. 
Workers World and the RCP are not leading. This is encouraging, but it also means 
anarchists and anti-authoritarians need to organize and present alternatives, to be part 
of this movement as well as pressing revolutionary alternatives to the democratic party 
and the traditional leaders/leadership and to the vanguardists, as well. We need more 
discussion on what a leaderless movement means and how anti-authoritarian revolutionaries 
organize. We also need to further the discussion of the role of the police and the state 
as enemies.



REACTION

As the movement grew and spread from Ferguson to New York and throughout many areas of the 
country, the liberals and the corporate media tried to keep up or catch up. This all 
changed when the two police were killed in New York. One of the most important discussions 
in the developing movement was/is on the role of the police: are they predators in our 
communities or protectors? Many in the movement see the police as predators, while the 
liberals say no, police are protectors but there are some bad apples. This all exploded 
with the killing of the two police. Suddenly, the media and the liberals were scrambling 
to change direction and defend the police and try to isolate the more radical elements in 
the movement.

Deblasio in New York changed from discussing how he had to warn his son on how to deal 
with the police to praising the police and asking for their forgiveness. This happened up 
and down the line, as the media discussion shifted from cops killing unarmed youth to poor 
cops being targeted by demonstrators. This allowed the racists to come out of the 
woodwork. Cops held a “Blue Lives Matter” march in Washington D.C. which was small but 
clearly racist. Many young folks in the movement were, I think, surprised by the depth and 
breadth of the racist reaction, the pro-cop reaction, but there should not be a surprise. 
The racists and reactionaries control the government and the country. The liberals from 
Deblasio to Sharpton accept this, navigate within this system, represent the liberal 
opposition and work to keep movements and opposition within these safe channels.

Part of our work now, I think, is to point this out. This is class war and shows the 
outlines of civil war. The state, the rulers, the upper classes, the racists, the police 
and their apologists, including the liberals and the Democratic Party on one side, with 
the movement, communities of color, the poor, the outsiders, and more conscious workers on 
the other. This is the outline of forces. We need to face this in a realistic way and 
develop approaches to build the strength and understanding and consciousness of our side, 
of the working class side. We need to make clear that the police murders of Michael Brown, 
Eric Garner, Tamir Rice and many others is part of a class war, a racist war by the police 
and the state and the wealthy few against the rest of us.

The younger generation seems to have made some progress on these issues. Again, not to 
overstate, but there seems to be some progress on having a multiracial movement, having 
women play a leading role, having LGBT participation, all of this seems to make sense to 
many people, especially young people. It almost goes without saying for many. This is a 
real gain; it is progress. But it is not complete and should not be overstated. We have 
much work to do, among young folks and within the working class, as well as with education 
on racism, the right and the reaction. Education about the reactionary forces we are up 
against is necessary, along with the fact that the liberals capitulate to these 
reactionary forces. The strong reaction against the Ferguson movement shows both the 
growing strength of our movement and the continuing strength of the reactionary forces.

The police are the armed enforcers of the power and authority of the state and the ruling 
class. The movement which grew out of Ferguson was, in many aspects, anti-police and 
anti-authority. It was nationwide, it was based in the Black community, it was 
multiracial, it was young and it was militant. The movement used direct action in some new 
ways. The traditional leaders, Sharpton and others, seemed to have trouble gaining control 
of this movement. These are the strengths, and this is why the reaction against the 
movement has been strong. We should not be surprised.



REVOLUTION

As revolutionaries, as anarchists, how do we organize and build for revolution? We 
actively participate in and support movements of people of color and working people 
fighting for justice and against oppression such as the movement/s in Ferguson and beyond. 
We support, learn from and build this movement and others. We work to have this movement 
organize in a way that is without central committees or new authorities but that builds up 
from the community and ordinary people and is based on those people and where the people 
active in and building the movement exercise direct control over how the movement develops.

As in other work and groups where we are active, we support open meetings and discussion 
and decision making. We support and participate in direct actions to defend our 
communities and to oppose the police and the government authorities who oppress and attack 
us. We oppose all forms of racism, white supremacy, sexism, homophobia, anti-immigrant 
bias and patriarchy. We seek to have the movement and the organizations reflect the type 
of society we fight for: open, honest, direct and fighting for freedom.

Within this movement, and all of our work, we oppose the saviors, the vanguardists, the 
social democrats, the reformists, the supporters of the Democratic Party, and any others 
who attempt to control the movement for their own ends and to expand their own power and 
control. We fight to make the movement consciously independent of the Democratic Party, 
the courts, the government, the cops and the various reformist and traditional civil 
rights organizations, such as the NAACP and the National Action Network, which attempt to 
control the movement and direct the movement into safe channels of relying on and 
supporting the government which oppresses us.

We are not naïve. Not everyone active in these movements is a revolutionary or has 
revolutionary consciousness. We work with people who believe in reform and attempt to show 
and convince them of the need for revolution. We work in these groups as in other united 
front formations. We fight for our principles, while we participate in struggles we can 
support which are fighting for reforms or improvements or in defense of our class and our 
communities. We work to build united fronts, which unite our forces, defend our 
communities and fight our enemies.

And in every group or movement or struggle, we seek to explain and convince people of the 
necessity of moving the struggle towards the struggle for revolution, towards the 
overthrow of the capitalist system. We focus on the principles which move us in this 
direction: that the movement must be independent of the reformists and the Democratic 
Party, that the movement must be based in the working class and communities of color, that 
the movement must rely on direct action and struggle and not elections or begging, and 
that the movement opposes the cops and the courts and the system which oppresses and 
attacks us.

Our numbers are small; we can’t build mass movements. But as movements develop and 
explode, we participate, we support and we put forward our ideas for how to move forward 
and the direction we need to go. And we can build struggles and specific broader groups or 
organizations which are based in the community and are active in the fight to defend our 
communities from attack.

The police are predators in our communities. They attack and kill our people. These 
attacks are focused on the Black community and communities of color, but they attack the 
entire working class. The cops kill Black men, Black children, Black women. They kill 
Latinos and Arabs and Native People and people of color. They kill gay people. They kill 
people who have disabilities. They kill people who have mental health disabilities. The 
police attacks are focused on poor people and poor communities, but they are not limited 
to that. The police are the armed expression of the state, and the state is organized to 
defend and represent the ruling class and the elite. The police, the courts, the prisons, 
the politicians and the government are the state and attack our communities and are the enemy.

The police are the armed protectors of this racist system, this patriarchal system, this 
white supremacist system, this system which devalues, discounts and attacks people of 
color, women, gay people, poor people, old people, children, people with disabilities and 
ordinary working people. The police do not serve and protect us; they serve and protect 
the wealthy few and this racist system. And the police are not the only predators in our 
communities. The police and this racist system give rise to the George Zimmerman’s and the 
killer of the three young Muslim students in North Carolina. These racist vigilantes and 
their supporters also are predators in our communities.

Men who attack women are predators in our communities. Men who rape, assault or abuse 
women or others are predators. These men are predators and are enemies of the community, 
as are racist vigilantes and the police. Our communities must organize to oppose, defend 
against and defeat these predators, all of them.

This means organizing community self defense in many forms. This means organizing our 
communities to defend against the police, the racists and perpetrators of violence against 
women. We don’t know all the forms this self defense will take. It likely will take and is 
taking a variety of forms. The keys are to organize with our communities, not to set 
anyone or any group above our communities. And to have groups which are fighting to defend 
our communities, are known for that work and are available for new people to contact and 
join. We are organizing for ordinary people to take control of their own communities and 
to begin to build the groups and organizations where people can take control of their 
lives and defend their communities through collective action.

We can work in and build many different types of organizations from small affinity groups 
to local collectives to broader united front organizations. We can build M1 as a 
revolutionary anarchist organization based in the community and participating in the 
struggles of ordinary people to organize and defend our communities against attacks. And 
in all of this organizing and all these types of organizations, we work to develop the 
kind of relations and organizations which express the vision of what we are fighting for: 
maximizing freedom, opposing all forms of racism, patriarchy and elitism, providing room 
and space for each person to participate, finding ways to make collective decisions and 
take collective action, opposing all forms of vanguardism and elitism, fighting to build 
the new society within the shell of the old.

The last point is this: we are not alone. People around the world are fighting and working 
to find new ways to live. Old boundaries are being broken. Reaction is on the rise. The 
time is ripe for revolutionary organizing, for anti-authoritarian and anarchist 
organizing. We are not saviors or reformers. We fight to overthrow the capitalist system 
and to expropriate the wealth and the power of the billionaires and exploiters. That 
wealth belongs to all and must be used to meet the needs of all the people and the earth. 
We fight not to take control of this system but to overthrow this system and build a new 
way of living.

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