(en) Swice, Organisation Sociaiste Libertaire OSL - REBELION - Call to ruin consent. May 1, 2014 (fr, pt)

There are 2 centuries, 30 May 1874, born Russian revolutionary Mikhail Bakunin. In this 
May 1, 2014, we want to demonstrate its presence in this text that interrogates our 
battles. It is each of our questions. This is the best tribute we can pay him. ---- Speak 
---- The first and fundamental question is that of resistance. It carries with it freedom, 
self-determination, the requirement of power and rights for those who are down, salaries, 
junior classes, dominated and oppressed groups, exploited and alienated. ---- We live in a 
society where the ability to say no to those who command us seems almost impossible, 
saturated with risk and danger, so much so that everything suggests that it is better to 
shut up and accept, comply with the existence that was assigned to us.

This feeling of fear, this difficulty to speak and act the conflict is actually a lot of 
experience, a loss of freedom, self-critical thinking. In a word, intelligence.

Thinking can change the world, to do this action, we bring unite us, is what we must learn 
and practice. But none of what it takes to think our aspirations, claim and act, none of 
this corresponds to the means and institutional arrangements should guarantee and allow 
the defense of our rights. Institutional politics is a theater of the oligarchy, a 
powerful colony, owners, managers, supervisors, elites.

The dominant forms of political, trade union and associative activity never exceed the 
performance of a formal, asymmetrical dialogue, ritual, without scope and therefore, 
basically, without symbolic capacity to at least say dissent. The system continually 
attempts to prohibit the freedom and the one-sidedness of the word of those from below.

Loosen tongues

In reality, the power bloc in his plan focuses the vast majority of political forces and 
framing devices. Your all-develop and carry a single policy. The extended power and 
unlimited enhancement of reproduction Capital. The system operates as the only way to 
impose our story material and symbolic interests of its reproduction.

Only one out of view may establish a popular, plebeian policy. The wage and junior classes 
were first need inaugurally to refuse the command, the decision to become a must 
obviously. We must break the inability to enter into division.

We strive for emancipation, the d?sassujetissement, debonding of the unit with command and 
power. Refuse challenge, "dissider" is at the same time you are doing critical work, think 
and make other things possible. Fight is to impose a twist that power enjoins us to 
recognize as the only possible course of events. Fight is suddenly separate from separate 
its game delegation power, break the acceptance of the dominant order, unbalanced hierarchy.

The struggle produces and carries forward power, ours. That which we act ourselves, and 
for ourselves when we go out of the circle of domination and power lie where we assigned a 
place. Release policy, direct mass action, self-empowerment, is the challenge.

Insorgere per risorgere

Opposition to what can only be played on a field that we know only too well that the 
ruling oligarchy and democracy appearance. On one side, there are the activities organized 
on the basis of pure command, coercion, armored governance. This is the field of the 
economy, money, profit, expertise, official science, one in which formal democracy of the 
oligarchic regime that we live is claiming no place. And that all the forces of the 
management, command and management of the system and accept the claim. On the other, the 
political delegation, enclosed in the same alternations, which only legitimize 
increasingly poorly strength each day separated most arrogant power. The political class 
tries to delude us, every day more pathetically. She swears to us that the state, in all 
its variations, is saturated with a power that must be seized and put to the service of 
justice. Optical illusion at least, deliberately lying to the ordinary. Forgery and false 
at every turn of the story. Summoning the cynical lack of memory. Assignment to oblivion.

Combat decisions defy the command refuse to tell us the address assigned to us, it is 
suddenly open the possibility of making ourselves the story, collect and realize our power 
in the organization and the action of our own, which separate us from the power that 
suddenly make us free. Thus, the fight is the truth of our freedom. Emancipation is not 
just the goal of our struggle. It is the struggle itself that allows us to read the world 
in favor, recognizing who our friends are and who our enemies are.

People Power

So, what we offer as a touchstone of political emancipation is the demand immediate, 
unconditional, social equality. We accept no determination, no classification that 
prioritizes human beings and their communities on behalf of membership assigned by the 
government. Any membership may seem assigned contain some advantages, some annuities 
situations, but in fact it is still saturated bondage that imprisons us and breaks us.

And equality institutionally but not granted immediately claimed can only be brought by 
the struggle for freedom. Social Equality and freedom are in fact one is same when what is 
intended is the emancipation and thus the determination of what we are as human beings and 
lower classes against the command, separate power, the exploitation. Social equality is 
first equality of all women and all those who are dominated es, es-operated, private-es 
them / themselves. It is also equal to their stories, their memories, their movements in 
time and space in the symbol, in the imagination, in the deployment of all the fighting 
and all the fighting utopias . Social ecology, gender equality and gender, 
anti-patriarchy, racism, denial of political separation and apartheid, fences, 
incarcerations assignments ...

Call for Common

Among these elements that unite us, unite junior classes, there frontline work as power 
release. While the work is dominated, exploited, alienated, but it is not just the meat 
exploitation can expect nothing or must, however, expect the improvement of its condition 
of action of rulers who control the world, accumulate power and consent in what they want, 
how they want, when they want, for those that want a little consolation for those from 
below. Work is certainly leadership, suffering, exploitation, misery, fatigue, constraint 
and the requirement of the bid but it is as much our enormous social power, the fulcrum an 
organization dedicated to fighting the independence of this fact of separate power, the 
momentum towards emancipation.

Claims, aspirations and dreams related to social equality, the momentum of emancipation, 
freedom theoretical and practical, all telling us that there is a good field of social 
democracy, the requirement Liberation wage. We fight for more pay and less work. We want a 
salary that exceeds his institution and its status as an income for the simple 
reproduction of the labor force to embody a right to exist, the conquest of a part of the 
growing social wealth owed to us whole and we take, piecemeal, through struggle. Progress 
in the imposition of an increasingly egalitarian distribution of social wealth is suddenly 
claim socialization everything that allows the production and prepare its distribution 
as authentic needs of human society.

On this road, fundamental rights are not what is presented to us as an attribute of the 
abstract individual, isolated, serial, as a quality of bourgeois society as a mutilated 
and political stress in the emptiness of its own unique proclamation. They resume their 
old legacy of democratic revolutions and gain strength announcement of the social 
revolution to come. Social equality and freedom include not only the rejection of any 
policy of separation between human beings, all variations of apartheid, political, social, 
racial, cultural, but also the general requirement of equal fundamental human rights of 
staff conceived, designed, adapted and plowed the field of social life in perpetual motion 
exceeded the dominant order.

In every struggle, in every moment of organization, build, deepen, extend popular power!