The bases of thought, doctrine and political theory of radical democracy with social
equality ---- crimson-black flags participating in the protest in front of the city of
Porto Alegre. The country was traversed by the accumulation of the libertarian project en
masse.
http://estrategiaeanalise.com.br/admin/texto/imagem/prefeitura%20de%20poa_protestos.jpgIn
this edition, I dedicate myself to analyze the performance in the journey of libertarian
protests of 2013 that crossed the capitals and major cities of the country is equivalent
to a sub-continent Luso-Brazilian. Such journeys was nationalized starting point victory
in Porto Alegre, a new type of sprawling popular struggle through Brazil. Produce these
words from the documents published by the Coordination Anarchist Brasil?ia (CAB, found the
portal anarkismo.net), and specifically on acting within the Rio Grande do Sul Gaucha
Anarchist Federation (FAG).
Oriento the scope of this text especifismo understanding that is the organic version of an
ideology that expresses their political capacity.
The most important, in addition to the criminalization suffered by the CAB in general and
in particular FAG, surpassing the slanders ever exercised on anarchism, the real gain for
the Brazilian people, in my view, was the incorporation of some basic mechanisms social
organization that were either forgotten, or numbness deep. The sectors that were on the
streets, when summoned by any coordinating body, these coordinations were a source of
reference and without a leadership crystallized. For more confusion generated by such
measures, in the medium term that favors the absence of charismatic leadership and -
therefore - electoral capital. In affirming the collective subject (people and class)
rather than some ruling elite, departs opportunism and indirect fight the polls. "The
people woke up!" Or "not for pennies, is for rights" are slogans that meet the work
program of the militant anarchism, present at all times these days, since its inception in
January 2005 National during one of editions of the World Social Forum in Porto Alegre, as
well as the formation of the Movement Passe Livre (MPL) in dozens of cities in Brazil.
If you go back to the complicated 90s of the twentieth century, will remember the days of
Seattle (November 1999, USA), when hundreds of social movements and grassroots bodies
affected by the Free Trade Agreement of North America (NAFTA) showed their indignation
over the meeting of the World Trade Organization (WTO) held there. The days of Brazilian
protests in 2013 are tributaries of these struggles, the explosion of the internet as a
form of self-organization, the anti-globalization struggles turn of the century (such as
Genoa and Seville), the pioneering role of the Independent Media Centers and thereafter,
the action of the alternative media.
In each of these fronts is the weight, or the majority composition of both the physical
presence of militant anarchism as a form of inspiration and thoughts organized. And, as
has been verified in different parts of Latin America in the last fifteen years, the
anarchist ideology surpasses and exceeds their organic dimension (in Brazil, the CAB) and
crosses the general direction of the protests.
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