But I’d like to talk about an evolutionary explanation of melancholic depression by Jeffrey Kahn, summarized in the article. The explanation is that depression could have evolved as a means of weeding out unproductive members of a group, to conserve the group’s scarce resources. The old and infirm members would withdraw from society, sacrificing themselves for the good of the group and giving the stronger, more promising members a larger share of the food, weapons, and other goods. Howard Blum offers a similar explanation of self-destruction in The Lucifer Principle. However, there’s a better evolutionary explanation, which is that a dominance hierarchy forms not because the omegas direct how the group is structured, but because they’re not strong enough to compete with the alphas and betas, and the stronger members bully their way to a greater share of the resources. Genetically, the result is the same since the resources are reserved for the group’s stronger members, but the social mechanism is different: the omegas don’t choose to sacrifice themselves for the good of the majority, but are naturally pushed out by the stronger members in a competition.
Kahn’s explanation looks to me like it takes on the perspective not just of the genes, but of society’s winners. The winners and the best guardians of the gene pool might prefer to think that the omegas withdraw because the losers recognize the superiority of the other members and bow out by suffering from sort of anxiety or depression. The anxiety becomes a physiological mechanism that eliminates those who are no longer socially useful, but the point is that this is supposed to be an active self-withdrawal for the good of the group. I think this reverses cause and effect. Anxiety and depression don’t cause the social withdrawal of omegas; rather, the cause is the omegas’ relative weakness or introversion which in turn causes them to lose in competition with stronger group members, so that the pecking order forms in an organic way. Anxiety and depression are effects of being on the outside of a society. When you’re alienated from a society, you can afford to look on it objectively, in which case you recognize the arbitrariness and absurdity of its rules and practices; you lack a social network and the distractions of cultural games, giving you time to ruminate and philosophize, which leads to skepticism, atheism, a greater sensitivity to suffering, and a general appreciation of our existential plight.
[Note: This short article has been added as a PostScript to Psychiatry, Anxiety Disorders, and Existential Angst.]
[Note: This short article has been added as a PostScript to Psychiatry, Anxiety Disorders, and Existential Angst.]







