(en) Anarkio.net: Brazil, Aspects of the fight in the war of classes (pt)

In a war, or fight, or die. We're in a class war, conflicts between different groups. The 
signs of this war are clear: measures of defense, security and urgency that always 
increases, widespread mistrust, daily deaths from all sectors (especially the oppressed 
and exploited), attacks from all sides, much suffering, anxiety motivated by a increasing 
competitiveness, greed, greed and envy that show declining social capital tax by the 
trivialisation of violence, intolerance and increased individual isolation in a society 
marked by excessive consumption of superfluous, leading to a total decay that benefits 
only a small group . ---- This was the subject of books and other texts, this will cover 
aspects of the fight in the class war, a time which states that our people oppressed and 
exploited little prepares to fight.

And when using struggle, the sense encompasses both the theoretical foundations: 
philosophical, historical, sociological, economic, political, related to exploitation and 
oppression of our people. The fundamentals are the practical organization, grassroots 
movements, social, educational and cultural processes.

The theoretical aspects are very worked, discussed the point that there is a neglect other 
aspects.

There is a shy preparation for the fight, it generates a unpreparedness, fear and fear of 
confrontation. Do not compose a common force to fight and there is a huge difference on 
what aspects of this fight is made. This effect is the result of generations seeking 
reformism and parliamentarism as a solution to social problems and state control that is a 
structure created by society but there are times subdued. Yes there can be stateless 
societies, but no society without states. Anyway, long revolutionary practice always break 
with the proposed models and oppressors in the case of anarchism, a breakup with visceral 
everything, so society will organize a new mold, administered directly by all, flexible 
and dynamic as social interests of the collective and free expression, participation and 
commitment of each with this proposal.

It is noticed that the long anarchist proposal is extremely demanding with each 
individual, miseducation is a model of submission to a model of emancipation and each must 
make that commitment, without it, the fight is empty, uncertain, vague and disoriented .

Fighting is learn techniques, strategies, theoretical and practical, in that case here, 
the libertarian proposals and methods of coping directly, without the need for 
intermediaries "parliamentarians", "parties" that hinder rather than accelerate the 
process of emancipation.

How this develops? The first step is individual commitment to the proposal, since it 
eliminates the need for a model disciplinarian and "hierarchical". Because emancipation 
libertarian proposes the relationship between free beings and initiative, independent and 
not a group "pawns" submitted reformist logic and awaiting orders of elders, the most 
experienced, nothing is in the anarchist. The daily preparation is:
The reading materials and production of critical materials also thought the fight loca, 
the urgent needs of where you live, where you work, where you live, is where the beast 
catches, is where we are and where our people are.

The physical training is very important because without health, there is no struggle, one 
should avoid the vices licit and illicit, which are a form of social control, exhaust 
valves and illusion, numbing initiative and readiness revolutionary response. The 
maintenance of our body, preserving it with health, sports and practicing martial arts 
with the intention of being ready to fight the practical demands of actually facing 
repression.

Sociability equal counterpoint between the totalitarian model of individual isolation. 
Maintain relationships with neighborhood partners, with family, at work is very important. 
The proposal must be clear anarchist and presented at every moment, but not something 
distant and empty, but to be an example of its implementation always, no matter what 
environment you are. Of course, this requires that we have the foundations of anarchism, 
we wrote above, always present, a reference to our actions. Conflicts occur even in this 
process are desirable and is the basis for our analysis, since the model allows for a 
dynamic anarchist revolutionary, emancipatory and libertarian, a constant self-criticism 
about the process.

We can express it this way: everything is permitted provided they do not act exploitation 
and oppression, whether of where and by whom it is to build libertarian communism 
(anarchism) by libertarian bases. Unfolding see that this model avoids the current 
political party because it is patronage, reforming society withdraws its transformative 
power, the ability to direct struggle and becomes passive in the process, favoring the 
dominant groups who oppress and exploit this situation and reproduces for generations. 
avoiding the capitalist model because he is oppressor and exploiter of riches and focuses 
on small groups and control all these rest for administrative influence hierarchical and 
authoritarian. Avoids the patriarchal model that is the submission of one gender over 
another. Avoidance of property ownership and inheritance being elements of social 
exclusion and the main source of social inequality absurd that exist in the centuries 
mankind. We avoid religion because they are a source of illusion and oppression permanent, 
and exploitative of bad faith on the good faith of their followers.
In the end, the struggle exists and we must make it organized.
See you on the streets!