(en) Rusga Libertarian / MT - CAB - Manifesto for life in defense of indigenous peoples (pt)

We are all Guarani-Kaiow?! We are all Maraiwatsede! ---- "The more neoliberal economic 
structures want to erase the presence of alternative indigenous peoples in our midst we 
should sympathize more with the presence and experience of these alternatives-root people, 
people-witnesses of heart unite our full solidarity to the struggles and hopes of 
indigenous peoples . The cause is all ours, all of the God of Life. "(Dom Pedro 
Casald?liga) ---- We citizens, citizens and entities Mato Grosso, through this manifesto, 
we raise our voices in defense of indigenous peoples because, as Don Pedro says "the cause 
is a cause entranhavelmente Indigenous OUR". Nowadays many native peoples in Brazil are 
subjected to an environment of brutality can be considered as survivors of genocide 
committed against them history for over 500 years, demonstrating - to the astonishment of 
the world (because we still need to wonder!) -

That life human, in the XXI century, is not treated with the amount due and not with 
respect to their differences.
Faced with so many injustices we experience daily lift our voices and condemn AS 
COLLECTIVE RIGHTS VIOLATIONS these people and, moreover, yell FOR THE LIVING WELL 
RE-STRENGTHEN to EXIST in a gesture of solidarity frank, without which our existence also 
loses meaning.
emphasize that violations are committed against many people, but this time we came 
vehemently denounce the atrocities committed against two Brazilian indigenous peoples, the 
Guarani-Kaiow?e the Xavante (Indigenous Land Maraiwatsede).
The genocide faced by the Guarani-Kaiow? of Mato Grosso do Sul is unacceptable! For the 
group of 170 Indians who survive on the edge of a river, surrounded by gunmen, expelled 
from their traditional lands where their ancestors are buried, where is planted their 
history, where ever experienced their culture, their spirituality ... today, not them more 
belongs.
There are 50 men, 50 women and 70 children who collectively decided to stay and die if 
need be, die with all that is on earth belongs to them. The group, in a letter to all 
Brazilians, describes his plight food (only one meal per day) and violence against them, 
especially against their leaders - four deaths in a group of 170 people - two by suicide 
and two by beatings and shootings. On October 30, 2012, an appeal was accepted by the 
Funai justice, but the gunmen continue to intimidate and, while the process is not 
completed, the Guarani-Kaiow? are at the mercy, their children remain malnourished, 
continuing killings by gunfire , beatings and roadkill on highways that cross their 
territories. This systematic violence adds to the Brazilian government itself in its 
slowness in the process of study and demarcation of territories that have so often give in 
to pressure from landowners agribusiness.
The situation, however, is not limited to one state. In Mato Grosso, the Xavante (people 
A'uwe Uptabi) that inhabit the Indigenous Land Maraiwatsede await eager for the intruders 
from their lands. The struggle of this people through their territory lasted more than 
half a century. Since the 1960s, when the territory was occupied by the Xavante 
Agricultural Sui?-missu (the largest estate in the world at the time), these Indians were 
transferred to the Indigenous Land Mark, in southern Mato Grosso, and there remained about 
40 years. Among the long and successive legal appeals, justice finally approved the 
disengagement plan of non-Indians who occupy that indigenous territory. It was determined 
that Maraiwatsede again be occupied by its first inhabitants: the Xavante people. We speak 
to us in favor of these people, because DOS is Maraiwatsede XAVANTE!
Therefore, we demand that the Government of Brazil demonstrates the meaning of his 
existence and commitments to society in the Federal Constitution by taking concrete action 
to return to the Guarani-Kaiow?, the Xavante indigenous peoples and all Brazilians, the 
right to lead their lives, with dignity and autonomy in their traditional territories. We 
demand that the inalienable rights are met, unavailable and imprescriptible indigenous 
peoples. And to reaffirm our commitment to strengthen our cry:
WE ALL INDIANS!
WE ARE ALL GUARANI!
WE ARE ALL XAVANTE!
Sign this manifesto:
Brazilian Association of Social Psychology MT - MT-ABRAPSO
Popular Brazilian Association of Homeopathy - ABHP
Association of Teachers of the Federal University of Mato Grosso - ADUFMAT
Burnier Faith and Justice Center - CBFJ
Youth Collective of Mato Grosso - CJMT
Pastoral Land Commission - CPT - MT
State Council of Defense of Human Rights - CDDPH / MT
Indigenous Missionary Council - CIMI-MT
Human Rights Office of the Prelature of S?o F?lix do Araguaia
Forum for Human Rights and the Land of Mato Grosso - MT-FDHT
Mato Grosso Forum for Environment and Development - FORMAD
Working Group on Social Mobilization - GTMS
Research Group Education and Social Movements - GPMSE
Study Group Education & Merleau-Ponty - GEMPO
Group security researcher in Environmental Education, Communication and the Arts - GPEA / UFMT
Institute Caracol - iCaracol
Public Health Institute - ISC / UFMT
Institute Femina Human Race - INHURAFE
Movement of Landless Workers - MST - MT
Core Teresa Benguela - Psol
Native Amazon Operation - Opan
PET Knowledge Connections
Platform-DhESCA Brazil, reporting environment
Network Mato Grosso Environmental Education - REMTEA
Popular Resistance - MT
Swoop Libertarian
Source: 
http://direitoshumanosmt.blogspot.com.br/2012/11/manifesto-pela-vida-em-defesa-dos-povos.html

From: Anarchist Organisation especifista of Mato Grosso - Contact: 
rusgalibertariafao@riseup.net