Doomsday politics and its affect on struggle ---- So the world didn?t end and you are
still alive. ??Our?? false idols predicted wrong, the coming insurrection didn?t arrive,
capitalism didn?t crumble, and Christians didn?t all float up to heaven (damn). Time after
time we have seen prophets from religious, to revolutionary backgrounds predict the end of
our suffering or for those going to hell, the beginning. Emancipation is promised time
after time by these ??new?? theories embodied in apocalyptic events like the rapture and
or ??end of civilization?? but they leave us with nothing but empty promises. -- From the
rapture, apocalypse, comets, asteroids to End Civ and the coming insurrection, these
subjects that range from religious, spiritual or social have much in common. They are
prophetic in nature and serve similar purposes.
Religions have predicted the end of times, with the promises that if we repent, salvation
will be ours and all this coming from a big man in the sky with his child born of a virgin
mother. Though this may sound odd to many, what is very real about these prophecies is the
affect they have on the poor and disenfranchised.
These doomsday politics of a religious connotation offer salvation, justice, restitution,
freedom that sum up to the promise of a better life without actually achieving it. They
are illusions and powder to the eyes to the folks at the bottom of the barrel.
We have seen time after time religions and the ruling elites hand in hand, together
forcing the working class into submission. This working class, fearing to disobey ??their
makers?? are crushed and exploited by capitalism. Under the threat of excommunication from
the church comes for most, obedience and loyalty to their tormentors. Time on Earth is
seen as necessary evil and our suffering a test in order to cross the gates of heaven.
Doomsday theories for radicals
Needless to say, a rational person would see no substance in any of these illusions
offered or prophesized by religions, sects and assorted blowhards. But why is a part of
the ultra left and, post-left or extreme left buying into the same set of politics and
promises?
An answer to this is complicated but as we have seen from decades of struggle, we are
rolling down an uphill battle. Social democratic parties with the promise of social
justice have managed to achieve electoral victories without social progress of a
noticeable scale. Social movements have been co-opted by these same parties for electoral
goals. Capitalism is destroying the earth at a great speed while taking with it the last
forms of working class organizations such as unions and community organizations. Under
increasing attacks by the state, unions are forced on the defensive, and often these
defenses work against values of grassroots organizing. Community organizations face round
after round of neoliberal cuts to public sector funding, and the services they offer have
become more and more scarce.
The work and effort needed to rebuild unions, community organizations and social
movements, under constant attack from the state is astronomical. For some, this may seem
to much of a hill to climb. As we lose our last fortresses of self-defense, some of us are
in search of the path with less resistance. Others do not fully grasp the severity of the
capitalist political program, and hold rallies or direct action as the pinnacle of
political action instead of organizing.
Deciding to wait?
From time to time something new with the promise of victory comes to blind us from the
long road to rebuilding working class power. Most recently, great words were heard from
the ??invisible committee??. ?Everyone agrees. It?s about to explode?. Their prophecy-
Inevitable and imminent insurrection. The strategy was simple, sabotage to nudge
capitalism into full swing insurrection. ?All power to the communes!? Its method of
organization, the affinity group via squatted free communes fuelled by dumpster is
something we have seen far too often, is completely ineffective when the objective is mass
organization and radicalization. ?The commune is the basic unit of partisan reality. An
insurrectional surge may be nothing more than a multiplication of communes, their coming
into contact and forming of ties.? Sounds legit right?
Another topic to add to the list of ??hot topics?? is ??End Civ?? (end civilization or end
of civilization). It proclaims that this civilization just like all others, is on the
verge of collapse. ?We don?t have to make outraged demands for the end of the current
global system ? it seems to be coming apart on its own?. These theories are drawn from the
same pencil as other doomsday or religious theories and have become more and more popular
in comparison to revolutionary organizing. Why work when you can just wait right?
What now?
These politics offer with certainty that the end of capitalism is arriving. These
so-called self-fulfilling prophecies reassure the disillusioned radicals that the hard
work needed to build and achieve popular support for revolution is done. It lets them know
that they just need to wait or riot a little more for full revolution and subsequently,
emancipation.
As the affects of doomsday theories render entire segments of the working class into
stagnation while they wait patiently to be uplifted from poverty and hell on Earth, the
same results can be seen among the ultra-post-extreme-left ghettos.
We as revolutionaries have learned through struggle, that we can?t trust politicians and
political parties with their empty promises, let alone religious prophets or radical ones.
We should stop reverting to theories that offer the same false hopes.
With fear of sounding like a broken record, we will repeat what needs to be said since we
have been on pause for the last 50 years. There is no substitute for hard work and
movement building.? Reformists!? is what some may say due to the lack of rock throwing and
calls to arms. Hardcore revolutionary identity has alienated us from our very own class.
Again, some of our comrades prefer to choose symbols and images of past revolutionaries
that are so old and beat up instead of their strategies that these same revolutionaries
used for decades in pre-revolutionary conditions to agitate and organize. The working
class needs to take control of its institutions and struggle in order to make them
democratic and combative. Social movement through direct action and general strikes lead
to real counter power. We need to put in the work to organize, and stop reverting to
lifestyle cop-outs.
Sleeping well at night is no substitute for progress?
Andre
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About us
We identify ourselves as anarchists within the platformist tradition as we broadly believe
in its theoretical base and organizational practice, but not needfully in everything that
has been done in its name. The primary ideas of this practice, namely theoretical and
tactical unity, collective action, and federalism, are what we strive to develop.
We are revolutionaries that come from all walks of life, identifying deeply with the
struggles of the working class, of which all our members are a part. The organization's
activities are centred around not only theoretical development, but also direct action and
education surrounding the struggles of the working class.
The Prairie Struggle Organization aim's to further anarchist communist ideas and put them
into practice through a federation of anarchist groups that spreads across Canada.
As anarchist communists, we strive for a classless society, free from the shackles of a
hierarchy put in place long before us. We are bold enough to see an international
federation of radically democratic, self-managed communities and workplaces. We work
against the divisions of labour that promote a life of limited activity dictated by the
commodity economy. The abolition of markets will facilitate the satisfaction of basic
human needs that elude so many ? we believe, in keeping with the principle, ?from each
according to ability, to each according to need.?
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