Big (m)Other is watching youA commenter writes:
i keep on wondering if your position that "there is no nature" isn't equivalent to the position that everything is nature, including pollution, nuclear waste, etc.
There are two reasons, in brief, why this isn't the case:
1) If everything is Nature, then Nature is stretched so thin as to become heuristically valueless. The term only has value when opposed to non-nature, artifice, the queer etc.
2) Nature is not simply a list that includes things (this is a major argument in Ecology without Nature btw). Think of a fairly normative list of Nature things:
Ferns, sunlight, mountains, lions, lichen ...
And so on. (Many of the Whitmanesque lines in Spahr's poem perform this metonymic evocation.)
Now add some terms:
Ferns, sunlight, mountains, lions, lichen, pollution, nuclear waste ...
Nature as such never arrives at the end of this list. It always waits off the end of the ellipsis. Why?
Because Nature is a transcendental signifier or top object (in OOO-ese). It's not strictly reducible to its contents. Thus it functions as a Big Other: a dimension, an environment (indeed) in which things are given meaning.
The message of ecological awareness is that there is no Big Other, there are only irreducibly unique beings.
Objection (2) is a far more serious objection than (1). Why? Because the argument against Nature must be an argument against certain forms of onto-theology.
